Senin, 19 Desember 2011
Hiking at Ndono Mount
Monday, December 19, 2011 ago, the Governing Council of Pattimura-Marthatia shelves hold one annual activity shelves, namely Hiking. This activity is followed by the Bantara, the Caba, and several coaches. The site chosen is Mount Ndono, which is located in the Village District Gandu Bogorejo Blora District.
Activities began with Apple opening at 07.30 am in the field in front of SMK N 1 Blora. Praise Pak Raharjo as Scoutmaster in shelves We act as Trustees. Followed by a trip to the location of the truck. We felt that no one chose the place, hehehe J . Along the way we were treated to the amazing scenery.
About an hour we had arrived in SD Gandu 1. There were a game of Kak Caba Purwanto. They were also asked to chant and sing in front of their own friends. Activity continued to walk the approximately two kilometers. We stop at the village chief Gandu to say goodbye. In front of the house he handed us a parcel sekeligus apples and seeds of plants that we carry. In remarks he gave, we obtain a new knowledge, that is by Mr. Mount Ndono former Regent (late Basuki Widodo) was named the sole Pedepokan Selo. After Apples, We said goodbye and shook hands with him.
Followed by climbing mountains. Along the way We are amazed by the natural green of the mountains. Less than half an hour we had reached the top. We are tired and rest awhile. Vast expanse of land that we see from punvaj. And one thing I miss, narcissistic in front of the camera, hehehe J capture the moment that should never be overlooked.
After enjoying the beautiful atmosphere at the top of the mountain, followed by a trip down the mountain. Up in the middle, we stopped to plant tree seedlings that have brought us. As a relic so, Scout's love of nature, hehehe J . And may the seeds that we can thrive tanqam, Amiiin ...
After planting the seeds of trees, we walked back to the slopes. At the bottom, we took a break and narcissistic never left. Followed by lunch. Although only rice packets, but still feels good. Perhaps because of the famine times, hehehe J . Hemm, do not just eat that reproduced, worship, too, donk. Once satisfied fill the stomach, we pray in the mosque nearby.
Then back toward the base. On the way, we rain. Well, deh so wet, hehehe J .
Rabu, 16 November 2011
Origin of name Blora
A native of Blora, I want a little talk about the origins of the name of the town of Blora.
Origin of name Blora: according to folklore Blora derived from the word meaning BELOR Lumpur, later developed into an end mbeloran until now better known by the name BLORA. Etymologically derived from the word WAI Blora LORAH +. Wai means water, and Lorah means ravine or low ground. In the Java language is often a change or exchange of a W with the letter B, without causing changes in meaning kata.Sehingga along with the times the word WAILORAH be BAILORAH, from BAILORAH be BALORA and eventually became BLORA BALORA said. Thus the name means land of low aqueous BLORA, was close to understanding the muddy ground.
Blora Kingdom Era: Blora under the Duchy Duchy Jipang.Blora under Government Jipang the XVI century, which at that time still under the rule of Demak. Duke Jipang at that time named Aryo Penangsang, better known by the name of Aria Jipang. Regional powers include: Pati, Lasem, Blora, and Jipang own. But after Jake Tingkir (Hadiwijaya) inherited the throne Demak Pajang moved to the center of government. Thus Blora Pajang enter the Kingdom.Blora under the Kingdom of Mataram kingdom Pajang no longer govern, as captured by the Mataram kingdom centered in the town of Yogyakarta. Blora including eastern region or regions of Mataram Wetan Bang. In the reign of Paku Buwana I (1704-1719) Blora area was given to his son named Prince Blitar and given the title of Duke. Blora wide at that 3000 works (1 works = セ hectares). In 1719-1727 the Kingdom of Mataram led by Amangkurat IV, so since then under the rule Blora Amangkurat IV.Blora in Mangkubumi War era (years 1727 to 1755): At the time of Mataram under Paku Buwana II (1727-1749) led a revolt by Mangku Earth and Mas Sahid, Mangku Earth successfully mastered Sukawati, Grobogan, Demak, Blora, and Yogyakarta . Finally Mangku Earth people be appointed by the King in Yogyakarta. News from the Chronicle Giyanti and Fiber Kuntharatama Mangku states that the Earth became King on the 1 Sura Alib year 1675, or December 11, 1749. Along with the appointment of Mangku Earth becomes King, then removed all the other officials, including the leader of soldiers Mangkubumen, Wilatikta, became regent Blora.Blora under the Sultanate: War Mangku Giyanti Earth ended with a treaty, in 1755, known by the name palihan negari, because with the agreement of Mataram was divided into two kingdoms, the Kingdom of Surakarta, Paku Buwana III below, while the Sultan of Yogyakarta under Buwana I. In the Palihan Negari it, Blora be Kasunanan region as part of the East International, Kasunanan Surakarta. But the Regent Wilatikta disagree entered into Kasunanan area, so he resigned his position selectBlora as the District: From the time Display up to the age of Mataram District Blora an important area for the Central Government of the Kingdom, this was due Blora jatinya famous for its forests. Blora apanage began to change its status from a regional Kliwon District on Thursday, the 2nd Sura Alib year 1675, or date of December 11, 1749 AD, which until now known as the Day of BLORA. The first Regent is WILATIKTA.Blora Struggle against Colonialism: Popular Resistance Blora emerging farmers who pioneered in the late 19th and early 20th Century. Peasant resistance is not separated from the increasingly deteriorating social and economic conditions of rural population at that time. In 1882 the head tax imposed by the
Colonial Government is very burdensome for landowners (farmers). In other areas of Java, the tax increase has led to peasant revolts, such as Cilegon events in 1888. Lapse two years later a farmer from Blora initiate resistance against colonial rule, spearheaded by Samin Surosentiko. Samin movement as a movement of anti-colonial farmers were more likely to use passive methods of protest, a movement that is not a radical rebellion. Some indicators of the causes of Adana rebellion against the colonial invaders include: A wide range of tax changes implemented in the area Blora communal land use patterns and supervision by the Dutch restrictions on the use of forest products by the population of these indicators have a direct connection with the protest movement of farmers in the area Blora. This movement pattern mempunai MILLINARISME, the movement that opposes injustice and hope for a prosperous golden age.
Origin of name Blora: according to folklore Blora derived from the word meaning BELOR Lumpur, later developed into an end mbeloran until now better known by the name BLORA. Etymologically derived from the word WAI Blora LORAH +. Wai means water, and Lorah means ravine or low ground. In the Java language is often a change or exchange of a W with the letter B, without causing changes in meaning kata.Sehingga along with the times the word WAILORAH be BAILORAH, from BAILORAH be BALORA and eventually became BLORA BALORA said. Thus the name means land of low aqueous BLORA, was close to understanding the muddy ground.
Blora Kingdom Era: Blora under the Duchy Duchy Jipang.Blora under Government Jipang the XVI century, which at that time still under the rule of Demak. Duke Jipang at that time named Aryo Penangsang, better known by the name of Aria Jipang. Regional powers include: Pati, Lasem, Blora, and Jipang own. But after Jake Tingkir (Hadiwijaya) inherited the throne Demak Pajang moved to the center of government. Thus Blora Pajang enter the Kingdom.Blora under the Kingdom of Mataram kingdom Pajang no longer govern, as captured by the Mataram kingdom centered in the town of Yogyakarta. Blora including eastern region or regions of Mataram Wetan Bang. In the reign of Paku Buwana I (1704-1719) Blora area was given to his son named Prince Blitar and given the title of Duke. Blora wide at that 3000 works (1 works = セ hectares). In 1719-1727 the Kingdom of Mataram led by Amangkurat IV, so since then under the rule Blora Amangkurat IV.Blora in Mangkubumi War era (years 1727 to 1755): At the time of Mataram under Paku Buwana II (1727-1749) led a revolt by Mangku Earth and Mas Sahid, Mangku Earth successfully mastered Sukawati, Grobogan, Demak, Blora, and Yogyakarta . Finally Mangku Earth people be appointed by the King in Yogyakarta. News from the Chronicle Giyanti and Fiber Kuntharatama Mangku states that the Earth became King on the 1 Sura Alib year 1675, or December 11, 1749. Along with the appointment of Mangku Earth becomes King, then removed all the other officials, including the leader of soldiers Mangkubumen, Wilatikta, became regent Blora.Blora under the Sultanate: War Mangku Giyanti Earth ended with a treaty, in 1755, known by the name palihan negari, because with the agreement of Mataram was divided into two kingdoms, the Kingdom of Surakarta, Paku Buwana III below, while the Sultan of Yogyakarta under Buwana I. In the Palihan Negari it, Blora be Kasunanan region as part of the East International, Kasunanan Surakarta. But the Regent Wilatikta disagree entered into Kasunanan area, so he resigned his position selectBlora as the District: From the time Display up to the age of Mataram District Blora an important area for the Central Government of the Kingdom, this was due Blora jatinya famous for its forests. Blora apanage began to change its status from a regional Kliwon District on Thursday, the 2nd Sura Alib year 1675, or date of December 11, 1749 AD, which until now known as the Day of BLORA. The first Regent is WILATIKTA.Blora Struggle against Colonialism: Popular Resistance Blora emerging farmers who pioneered in the late 19th and early 20th Century. Peasant resistance is not separated from the increasingly deteriorating social and economic conditions of rural population at that time. In 1882 the head tax imposed by the
Colonial Government is very burdensome for landowners (farmers). In other areas of Java, the tax increase has led to peasant revolts, such as Cilegon events in 1888. Lapse two years later a farmer from Blora initiate resistance against colonial rule, spearheaded by Samin Surosentiko. Samin movement as a movement of anti-colonial farmers were more likely to use passive methods of protest, a movement that is not a radical rebellion. Some indicators of the causes of Adana rebellion against the colonial invaders include: A wide range of tax changes implemented in the area Blora communal land use patterns and supervision by the Dutch restrictions on the use of forest products by the population of these indicators have a direct connection with the protest movement of farmers in the area Blora. This movement pattern mempunai MILLINARISME, the movement that opposes injustice and hope for a prosperous golden age.
Source : http://fatabalunkrangers.wordpress.com/
Jumat, 11 November 2011
Apparel Women In Islam
Allah Ta'ala says:
وقل للمؤمنات يغضضن من أبصارهن ويحفظن فروجهن ولا يبدين زينتهن إلا ما ظهر منها وليضربن بخمرهن على جيوبهن
"Say to the believing women," Let them hold their views and their genitals. Let them show off their adornment, except that (had) seen from him. And let them put her to breast-khimar their chest. "(Surat an-Nur: 31)
Jewelry is jewelry that is used by women to ornate, apart from the origin of its creation (his body).
Khimar is something that is used by women to cover her head, face, neck, and chest.
From Ibn Umar radhiallahu anhuma he said: Messenger of Allah sallallaahu 'alaihi wasallam said:
من جر ثوبه من الخيلاء لم ينظر الله إليه قالت أم سلمة يا رسول الله فكيف تصنع النساء بذيولهن قال ترخينه شبرا قالت إذا تنكشف أقدامهن قال ترخينه ذراعا لا تزدن عليه
"Whoever elongate fabric for pride then God will not see it." Umm Salamah said, "O Messenger of Allah, what should be done by the women with the end of their clothes?" He replied, "You should grow it out an inch." Umm Salamah asked again, "If so, then it will open their legs!" He replied, "You can add one cubit and no more." (Narrated by At-Tirmidhi no. 1731 and An-Nasa'i no. 5241)
Cubit is from the tip of middle finger to the elbow.
From Abu Hurayrah radhiallahu anhu he said: Messenger of Allah sallallaahu 'alaihi wasallam said:
صنفان من أهل النار لم أرهما قوم معهم سياط كأذناب البقر يضربون بها الناس ونساء كاسيات عاريات مميلات مائلات رءوسهن كأسنمة البخت المائلة لا يدخلن الجنة ولا يجدن ريحها وإن ريحها ليوجد من مسيرة كذا وكذا
"There are two groups who are both residents of hell I had never seen: (1) People who have whips like the tails of cattle, he used to hit people. (2) The women are dressed but naked, walking with berlenggok-swing, easy to be seduced or philander, their hair (bouffant) like a camel hump. These women can not go to heaven, can not even smell heaven. And the smell of paradise that can be smelled from such and such. "(Narrated by Muslim, no. 2128)
Meaning of 'dressing remained naked' is: He closed his private parts but some others appeared. And there is a stated its meaning is: He covered the nakedness but with a thin dress that seems part of his body. See Sharh Muslim: 14/356
Concise explanation:
The third proposition above shows obligatory for a Muslim hijab.
Hijab is syar'i is a woman covering her entire body and jewelry, which with this hijab she deter foreigners (non-mahram) to look at all of its parts or jewelry that she wears. And this veil can be a form of clothing and can also dwell in the house.
As for covering the entire body, it covers the face and both hands. This is shown in surah An-Nur above from several sides:
1. Allah ordered the believers to beat their view of their non-mahram. And his gaze will not be perfect unless the woman is the perfect hijab with hijab covering her entire body. While no doubt that uncovers the face is the biggest reason to look at him.
2. Allah forbids to show a bit of jewelry outside the non-mahram, except those in urgent situations because it can not be hidden, such as outer clothing. If Allah Ta'ala forbid jewelry to show the outside (except body), then surely face and the hands which are jewelry attached to a woman more obliged again to hide.
3. Allah Ta'ala ordered to extend their khimar-chest down to his chest, while khimar is something women use to cover his head. If khimar ordered to extended down to his chest, then surely face automatically covered by the khimar.
Aisha radhiallahu anha said, "May God have mercy on the women who first Emigrants. When Allah revealed, "And let them put her to breast-khimar their chest," they tore their cloths and make it as a khimar. "
Al-Hafiz Ibn Hajar said, 'Speech' and then they make it as khimar ', namely: They use it to cover their faces. "(See Fath al-Bari: 8 / 489)
As for the hadeeth of Ibn 'Umar at the top, then he explains about some things:
1. Feet female genitalia is a mandatory closed.
2. Isbal ban only applies to men and do not apply to women.
3. The maximum length of women's clothing is the cubit of the ankles, not more than that.
While the hadeeth of Abu Hurayrah explain about the terms of the hijab and hijab in general, namely:
1. Hijab should not be so thin that show what's behind it.
2. Hijab should not be tight so as to form the curve of her body.
3. Woman walking with berlenggok illegitimate, because it is the manifest form of jewelry.
4. Obligatory to keep the woman of honor and shame them.
5. Cover part of the body and reveal some other body is tantamount to bare.
Source : http://al-atsariyyah.com
40 Privileged Women In Islam.
Here is the privilege of women under Islam, to show how Islam is so respect and appreciate the women who sholehah.
1. Women who solehah (good) it's better than 70 people a pious man.
2. Anyone who is encouraging her daughter, rank is like people who cry kerana sentiasa fear Allah and those who feared God S.W.T. will be forbidden the Fire to the top of her.
3. He who brings gifts (food items from market to home) and then given to his family, then the reward as charitable.
4. Let put the girls than men. If anyone pleasing girls as if he liberated children of Prophet Ismail AS
5. Women who lived with her children will live with me (Prophet Muhammad) in the syurga.
6. Anyone who has three daughters or three sisters or two daughters or two sisters, then she acts ihsan in association with them and educate them with a sense of piety and responsible, then for him is syurga.
7. Instead Aisha r.a. "Whoever is tested with a one rather than daughters, then he do good to them, then they will become a barrier to him than the fires of hell.
8. Syurga it under the heel of the mother.
9. When will you call your father, the mother of two, then answer the call your mother first.
10. Women who are obedient submissive to her husband would shut the gates of hell and open the doors syurga. Come in from everywhere the door as he wanted with not brought to account.
11. Women who are obedient to her husband, all the fish in the sea, birds in the air, an angel in the sky, sun and moon, all beristighfar for him during which he was obedient to her husband and direkannya (and keep praying and fasting).
12. Aisha r.a. said, "I asked the Prophet Muhammad, who is the greater rights to women? The king replied, "Her husband." "Who has the right to a man?" Said Aisha back, answered the Prophet Muhammad "His mother."
13. When women pray five times, fasting month of Ramadan, will maintain his honor and obey her husband, she entered the door of our other features syurga where he wills.
14. Every woman who helped her husband in matters of religion, then Allah SWT put him into syurga earlier than her husband (10,000 years).
15. If one female fetus in her womb contains, then beristighfarlah angels for him. God S.W.T. relist him every day with 1.000 1.000 goodness and eradicate evil from him.
16. When women began to hurt someone going into labor, then Allah SWT recorded his reward those who strive in the path of Allah SWT
17. If one woman gave birth to a child, she quit rather than sins like his mother's state of birth.
18. When was born (child) and then fed, then for the mother's milk than any one gulp given one virtue.
19. When the night (the mother) does not sleep and maintain a sick child, God Almighty give him a reward as freeing 70 people with a sincere servant to defend the religion of Allah SWT
20. A woman solehah is better than 70 saints.
21. A bad woman is worse than at 1.000 a bad man.
22. Rakats prayer of a pregnant woman is better than prayer rakat 80 non-pregnant women.
23. Women who give water to drink milk (ation) to his son rather than his body (his own milk) will be a reward of at each point that gives milk.
24. Women who served with both husband who came home in a state weary of jihad will be rewarded.
25. The woman who saw her husband with love and a husband who sees his wife with the love of God will be viewed with great grace.
26. The woman who led her husband out and fight to the path of Allah and then keeping the adab of the household will get syurga 500 years earlier than her husband, will become chairman of 70.000 angels and fairies and she will be bathed in the syurga, and waited for her husband on horseback who made than the Yakut.
27. Women who are not getting enough sleep at night kerana keep a sick child will be forgiven by God and all his sin when he hiburkan heart God gave his son 12 years merit worship.
28. Women who milked the animals with a "bismillah" will be prayed by the prayer of blessing the animals.
29. Women who knead wheat flour with "bismillah", God will berkatkan sustenance.
30. The woman who swept the floor with the remembrance will be rewarded as meyapu floor in the House.
31. Women who are pregnant will be the reward of fasting in the daytime.
32. Women who are pregnant will be rewarded to worship at night.
33. Women who labor will be rewarded 70 years of prayer and fasting and every pain in the sinews of God mengurniakan a reward pilgrimage.
34. Had the woman died in a period of 40 days after birth, he would mistaken for martyrdom.
35. If a woman serving her husband without the treacherous will be rewarded 12 years of prayer.
36. If women breastfeed their children until enough time (2 ½ yrs), then the angels in the heavens will khabarkan news that syurga obligatory upon him. If a woman gives her body milk to her child who was crying, Allah will reward one year of prayer and fasting.
37. If a woman memicit / massage without prompting the husband to be rewarded 7 tola gold and if the woman's husband memicit when told to be rewarded 7 tola silver.
38. Women who died with her husband will enter syurga keredhaan.
39. If a husband and wife teach a problem to be rewarded 80 years of worship.
40. Everyone will be called to see the face of God in the hereafter, but God will come himself to the woman who is wearing purdah weigh on his private parts in the world with istiqamah.
Sourc : http://dhika.cikul.or.id/
What Not Allowed During Menstruation
Incidentally fit again menstruation, so want to post about menstruation.
Some say if you cut the nails and hair during menstruation is haram. Is it true, anyway?
Cutting hair and nails during menstruation is not a forbidden thing when a woman gets menstruation. Because the basis of the prohibition syar'i it is not based on Quran and Sunnah proposition, except merely human reasoning. There should be a strong argument from the Qur'aan or sunnaturasulillah brought by those who say that.
As for the unlawful acts committed by women who are menstruating, as stipulated in the Al-Quran and As-Sunnah, among others are:
1. Prayer
A woman who is getting your period is forbidden to perform prayers. So also mengqada `prayer. For a woman who is getting your period has fallen obligation to perform salat. The proof is the following hadith:
عن عائشة رضي الله عنها: أن فاطمة بنت أبي حبيش كانت تستحاض, فقال لها رسول الله صلى الله عليه وسلم: إن دم الحيض دم أسود يعرف, فإذا كان ذلك فأمسكي عن الصلاة, فإذا كان الآخر فتوضئي وصلي, رواه أبو داود والنسائي, وصححه ابن حبان والحاكم, واستنكره أبو حاتم
From 'A'ishah said, Fatima bint Abi Hubaisy istihadha blood gets, the Prophet SAW said to him, menstruation blood was black and recognizable. When that comes out like that, do not pray. When you are finished, then berwudhu'lah and do prayers. .
From 'A'ishah. said, In our time of the Prophet Muhammad first got my period, and then we were ordered to mengqada `fasting and prayer was ordered to mengqada`. .
There was also another hadith:
From Fatima bint Abi `Khubaisy that Rasulullah SAW said, When you get your period then leave prayers.
2. `Ablution or bath
As Syafi `al-Hanabilah iyah and say that` women who are menstruating have forbidden `and perform ghusl ablution. The point is that a man who was getting menstruation and the blood is still flowing, and intend to purification of hadats amount by way of wudoo 'or perform ghusl, as if blood haidhnya been completed, but not finished.
While the usual bath in the sense of ridding yourself of germs, using soap, shampoo and others, with no intention of purification of large hadats, not a prohibition.
3. Fasting
Women who are menstruating get banned for it to run fast and it mandatory to replace the other Day.
وعن أبي سعيد الخدري رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: أليس إذا حاضت المرأة لم تصل ولم تصم, متفق عليه
From Abi Saeed al-Khudhri ra. said that the Prophet SAW said, not when a woman gets hatdh, he should not be praying and fasting?
4. Tawaf
A woman who was forbidden to perform tawaf getting your period. While all of the practice of pilgrimage still be done. Because it requires someone circumambulate the sacred from the major ritual impurity.
وعن عائشة رضي الله عنها قالت: لما جئنا سرف حضت, فقال النبي صلى الله عليه وسلم: افعلي ما يفعل الحاج غير أن لا تطوفي بالبيت حتى تطهري, متفق عليه
From 'A'ishah. said that the Prophet SAW said, When you get your period, do all practices except bertawaf pilgrimage around the ka `bah to you holy.
5. Touching the Mushaf and Bring
Allah says in Al-Quran Al-Kariem about touching the Quran:
لا يمسه إلا المطهرون
And do not touch but are the pure
Jumhur scholars agree that people who berhadats of menstruation as well as people who are prohibited from touching the Mushaf Al-Quran
6. Reading Al-Quran
Except in the liver or prayer / zikr which lafznya taken from Al-Quran verse indirectly.
`Prophet Muhammad are not blocked from reading the Quran except in circumstances junub`.
But there are also opinions that allow women menstruation read the Quran with a note not to touch the Mushaf and afraid to forget the occasion when haidhnya too long. Also in reading it not too much.
This opinion is the opinion of Malik. Thus mentioned in Bidayatul Mujtahid vol 1 p. 133.
7. Go to the Mosque
From Aisha RA said that the Prophet SAW said, No I halalkan mosque for people who junub and menstruation.
8. Copulate
Women who are menstruating have illicit intercourse with her husband. Keharamannya set by the Al-Quran Al-Kariem following:
ويسألونك عن المحيض قل هو أذى فاعتزلوا النساء في المحيض ولا تقربوهن حتى يطهرن فإذا تطهرن فأتوهن من حيث أمركم الله إن الله يحب التوابين ويحب المتطهرين
They ask you about menstruation. Say: `menstruation it is a` dirt. Therefore you should keep away from women in time of menstruation, and do not approach them, before they are holy. If they have sacred, then intercourse with them was in place enjoined. Truly Allah loves those who repent and loves those who purify themselves.
Referred to stay away from them is not to fuck her.
While al-Hanabilah allow fondle a woman who is menstruating on the body between the navel and the knees apart or did not occur during intercourse. It was based on the words of the Prophet Muhammad when he was asked about the legal squire who is menstruating then he answered:
وعن أنس رضي الله عنه أن اليهود كانت إذا حاضت المرأة فيهم لم يؤاكلوها, فقال النبي صلى الله عليه وسلم: اصنعوا كل شىء إلا النكاح, رواه مسلم
`From Anas. that Jews could be the women they got menstruation, does not provide food. Rasulullah SAW said, Do everything you want except intercourse.
وعن عائشة رضي الله عنها قالت: كان رسول الله صلى الله عليه وسلم يأمرني فأتزر, فيباشرني وأنا حائض, متفق عليه
From Aisyahra said, the Prophet Muhammad ordered me to memakain gloves, he mencumbuku while I was in a state of coming menstruation.
Forbidden intercourse with a woman who is menstruating is still lasts until the completion of menstrual woman and finished her bath. Not enough just to finish your period but also the shower. For in the al-Baqarah verse 222, God says that menstruating women were forbidden fucked until they become holy and be holy is not just a cessation of blood, but must perform ghusl, it is the opinion of al-Malikiyah and Syafi as well as al-`iyah Hanafiyah .
Source : http://blog.re.or.id/
Some say if you cut the nails and hair during menstruation is haram. Is it true, anyway?
Cutting hair and nails during menstruation is not a forbidden thing when a woman gets menstruation. Because the basis of the prohibition syar'i it is not based on Quran and Sunnah proposition, except merely human reasoning. There should be a strong argument from the Qur'aan or sunnaturasulillah brought by those who say that.
As for the unlawful acts committed by women who are menstruating, as stipulated in the Al-Quran and As-Sunnah, among others are:
1. Prayer
A woman who is getting your period is forbidden to perform prayers. So also mengqada `prayer. For a woman who is getting your period has fallen obligation to perform salat. The proof is the following hadith:
عن عائشة رضي الله عنها: أن فاطمة بنت أبي حبيش كانت تستحاض, فقال لها رسول الله صلى الله عليه وسلم: إن دم الحيض دم أسود يعرف, فإذا كان ذلك فأمسكي عن الصلاة, فإذا كان الآخر فتوضئي وصلي, رواه أبو داود والنسائي, وصححه ابن حبان والحاكم, واستنكره أبو حاتم
From 'A'ishah said, Fatima bint Abi Hubaisy istihadha blood gets, the Prophet SAW said to him, menstruation blood was black and recognizable. When that comes out like that, do not pray. When you are finished, then berwudhu'lah and do prayers. .
From 'A'ishah. said, In our time of the Prophet Muhammad first got my period, and then we were ordered to mengqada `fasting and prayer was ordered to mengqada`. .
There was also another hadith:
From Fatima bint Abi `Khubaisy that Rasulullah SAW said, When you get your period then leave prayers.
2. `Ablution or bath
As Syafi `al-Hanabilah iyah and say that` women who are menstruating have forbidden `and perform ghusl ablution. The point is that a man who was getting menstruation and the blood is still flowing, and intend to purification of hadats amount by way of wudoo 'or perform ghusl, as if blood haidhnya been completed, but not finished.
While the usual bath in the sense of ridding yourself of germs, using soap, shampoo and others, with no intention of purification of large hadats, not a prohibition.
3. Fasting
Women who are menstruating get banned for it to run fast and it mandatory to replace the other Day.
وعن أبي سعيد الخدري رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: أليس إذا حاضت المرأة لم تصل ولم تصم, متفق عليه
From Abi Saeed al-Khudhri ra. said that the Prophet SAW said, not when a woman gets hatdh, he should not be praying and fasting?
4. Tawaf
A woman who was forbidden to perform tawaf getting your period. While all of the practice of pilgrimage still be done. Because it requires someone circumambulate the sacred from the major ritual impurity.
وعن عائشة رضي الله عنها قالت: لما جئنا سرف حضت, فقال النبي صلى الله عليه وسلم: افعلي ما يفعل الحاج غير أن لا تطوفي بالبيت حتى تطهري, متفق عليه
From 'A'ishah. said that the Prophet SAW said, When you get your period, do all practices except bertawaf pilgrimage around the ka `bah to you holy.
5. Touching the Mushaf and Bring
Allah says in Al-Quran Al-Kariem about touching the Quran:
لا يمسه إلا المطهرون
And do not touch but are the pure
Jumhur scholars agree that people who berhadats of menstruation as well as people who are prohibited from touching the Mushaf Al-Quran
6. Reading Al-Quran
Except in the liver or prayer / zikr which lafznya taken from Al-Quran verse indirectly.
`Prophet Muhammad are not blocked from reading the Quran except in circumstances junub`.
But there are also opinions that allow women menstruation read the Quran with a note not to touch the Mushaf and afraid to forget the occasion when haidhnya too long. Also in reading it not too much.
This opinion is the opinion of Malik. Thus mentioned in Bidayatul Mujtahid vol 1 p. 133.
7. Go to the Mosque
From Aisha RA said that the Prophet SAW said, No I halalkan mosque for people who junub and menstruation.
8. Copulate
Women who are menstruating have illicit intercourse with her husband. Keharamannya set by the Al-Quran Al-Kariem following:
ويسألونك عن المحيض قل هو أذى فاعتزلوا النساء في المحيض ولا تقربوهن حتى يطهرن فإذا تطهرن فأتوهن من حيث أمركم الله إن الله يحب التوابين ويحب المتطهرين
They ask you about menstruation. Say: `menstruation it is a` dirt. Therefore you should keep away from women in time of menstruation, and do not approach them, before they are holy. If they have sacred, then intercourse with them was in place enjoined. Truly Allah loves those who repent and loves those who purify themselves.
Referred to stay away from them is not to fuck her.
While al-Hanabilah allow fondle a woman who is menstruating on the body between the navel and the knees apart or did not occur during intercourse. It was based on the words of the Prophet Muhammad when he was asked about the legal squire who is menstruating then he answered:
وعن أنس رضي الله عنه أن اليهود كانت إذا حاضت المرأة فيهم لم يؤاكلوها, فقال النبي صلى الله عليه وسلم: اصنعوا كل شىء إلا النكاح, رواه مسلم
`From Anas. that Jews could be the women they got menstruation, does not provide food. Rasulullah SAW said, Do everything you want except intercourse.
وعن عائشة رضي الله عنها قالت: كان رسول الله صلى الله عليه وسلم يأمرني فأتزر, فيباشرني وأنا حائض, متفق عليه
From Aisyahra said, the Prophet Muhammad ordered me to memakain gloves, he mencumbuku while I was in a state of coming menstruation.
Forbidden intercourse with a woman who is menstruating is still lasts until the completion of menstrual woman and finished her bath. Not enough just to finish your period but also the shower. For in the al-Baqarah verse 222, God says that menstruating women were forbidden fucked until they become holy and be holy is not just a cessation of blood, but must perform ghusl, it is the opinion of al-Malikiyah and Syafi as well as al-`iyah Hanafiyah .
Source : http://blog.re.or.id/
Rabu, 02 November 2011
Tayub dance
Tayub dance or Tayuban event.
Java is one of art containing elements of beauty and harmony of motion. This dance is similar to Jaipong dance from West Java. The element of beauty diiikuti with the ability of dancers in dance acting out that was delivered. Tayub dance similar to the more popular dance Gambyong from Central Java. This dance is usually performed at weddings, circumcision as well as events such greatness of the Republic of Indonesia's independence day. Celebration of victory in the election of village heads and village purification ceremony. Members who participated in this art consists of sinden, stylists gamelan and dancers, especially women. Dancers dance tayub can be done alone or together, usually the organizers of the event (men).
Implementation of the event held at midnight between the hours of 9:00 to 3:00 in the morning. Dancers dance better known tayub ledhek initiation. tayub dance is a social dances that are presented to establish social relationships. some religious leaders of Islam considers dance tayub violating religious ethics, because the dance is often accompanied by drinking. at the time of the dancers danced the dance tayub woman who called to invite male dancer dancer by draping shawl called sampur to the man who was invited to dance. serinng occur persaingaan between a single male dancer with the other male dancers, the competition is demonstrated by giving money to Tledek (term tayub female dancers). This competition often lead to disputes between male dancer.
Java is one of art containing elements of beauty and harmony of motion. This dance is similar to Jaipong dance from West Java. The element of beauty diiikuti with the ability of dancers in dance acting out that was delivered. Tayub dance similar to the more popular dance Gambyong from Central Java. This dance is usually performed at weddings, circumcision as well as events such greatness of the Republic of Indonesia's independence day. Celebration of victory in the election of village heads and village purification ceremony. Members who participated in this art consists of sinden, stylists gamelan and dancers, especially women. Dancers dance tayub can be done alone or together, usually the organizers of the event (men).
Implementation of the event held at midnight between the hours of 9:00 to 3:00 in the morning. Dancers dance better known tayub ledhek initiation. tayub dance is a social dances that are presented to establish social relationships. some religious leaders of Islam considers dance tayub violating religious ethics, because the dance is often accompanied by drinking. at the time of the dancers danced the dance tayub woman who called to invite male dancer dancer by draping shawl called sampur to the man who was invited to dance. serinng occur persaingaan between a single male dancer with the other male dancers, the competition is demonstrated by giving money to Tledek (term tayub female dancers). This competition often lead to disputes between male dancer.
Marriage Advice
Marriage is a Human Nature
Islam is a religion of nature are, and God Almighty created human nature fits with this, because it is Allah Subhanahu wa Ta'ala tells man exposes himself to a religious nature are to prevent fraud and irregularities. So the man walking on fithrahnya.
Marriage is the nature of humanity, and therefore Islam advocates for marriage, because marriage is a gharizah insaniyah. When gharizah is not filled with a legitimate way of marriage, then he will find the streets of satan that many plunges into the black valley.
Word of Allah Ta'ala.
Meaning: The hadapkanlah with a straight face to the religion; nature God has created man's nature. There was no change in the nature of God. the right religion, but most people do not know. .
A. Encourage Islamic Marriage
Islam has made marriage valid according to the Qur'an and Sunnah as the only means to meet the demands of a very basic human instinct, and the means to build an Islamic family. Appreciation of Islam against the bond of marriage was very great, to the extent that the bond is set equal to half of religion. Anas bin Malik radliyallahu 'anhu said: It is said the Prophet sallallaahu' alaihi wa sallam:
Meaning: Whoever got married, then he has completed half of his religion. And let him devoted to God in maintaining the other half. .
B. Muslims Do not Like celibacy
Prophet sallallaahu 'alaihi wa sallam commanded to marry and prohibits harsh to people who do not want to get married. Anas bin Malik radliyallahu 'anhu said: Messenger of Allah sallallaahu' alaihi wa sallam commanded us to marry and forbade us to celibacy with harsh restrictions. And he said:
Meaning: Marry women who are many children and caring. Because I will take pride in the number of my people in front of the Prophet later in the day. .
Once upon a time three companions came to ask the wives of the Prophet sallallaahu 'alaihi wa sallam about worship him, then once explained, each wanting to enhance their worship. One said: As for me, will be fasting all time without a break. And another said: As I would stay away from women, I will not marry forever .... When it was heard by the Prophet sallallaahu 'alaihi wa sallam, he came out as he said:
That is: Is it true you guys have said so and so, really for the sake of Allah, verily I am the most scared and pious among you. However, I fasted and I break the fast, I pray and I sleep well and I also marry women. Whoever does not like sunnahku, it does not include golonganku. .
People who have a reasonable and bashirah will not want to plunge himself into the street with a single life astray. Shaykh Yusuf Muhammad Hussain said: Living a life of celibacy is a dry and arid, life has no meaning and purpose. A life devoid of human virtue which is generally established on the basis of selfishness and self-serving and would like apart from all liability.
People who are single are generally only live for himself. They are single with an always raging lust, passion and spiritual purity to become turbid. They are always there in the struggle against nature, in spite of their faith to be reliable, but the upheaval that occurs continuously over time will weaken the faith and endurance as well as the health and life will take him to the valley of disgrace.
So people who are reluctant to marry either male or female, they were actually classified as one of the most miserable in this life. They are people who at least enjoy the happiness of life, both sensual and spiritual pleasures are. Maybe they are rich, but they are poorer than the gift of God.
Islam rejects the monk's because the system is contrary to human nature, and even the attitude that means against the sunnah and the nature of God Almighty which has been set for the creatures. Foster reluctance for fear of poor households is the attitude of ignorant people, because all the food has been arranged by God since humans are in nature's womb, and man can not theorized sustenance which God, for example, he said: When I lived alone my salary is enough, but if a wife is not enough?! .
These words are words of falsehood, as opposed to the verses of Allah and the hadiths of the Prophet sallallaahu 'alaihi wa sallam. God commanded to marry, and if they are needy, Allah will help to give sustenance to him. God promises a relief to those who married, in his words:
Meaning: And kawinkanlah the people who alone among you and those worthy of your right hands possess slaves, male and female. If they are poor, Allah will enrich them of His bounty. And Allah is Knower area ..
Prophet sallallaahu 'alaihi wa sallam reinforce the promise of God was with his saying:
Meaning: There are three classes of human beings who are entitled God help them, that is a mujahid fi sabilillah, a servant who redeemed himself to be independent, and the one who got married because he wanted to preserve his honor. .
The salafus-Salih strongly advocated for their anti-marriage and celibacy, and do not like to linger on my own.
Ibn Mas'ud radliyallahu 'anhu once said: If I was ten days away, really I would rather get married than I have to see God as a bachelor. .
Islam is a religion of nature are, and God Almighty created human nature fits with this, because it is Allah Subhanahu wa Ta'ala tells man exposes himself to a religious nature are to prevent fraud and irregularities. So the man walking on fithrahnya.
Marriage is the nature of humanity, and therefore Islam advocates for marriage, because marriage is a gharizah insaniyah. When gharizah is not filled with a legitimate way of marriage, then he will find the streets of satan that many plunges into the black valley.
Word of Allah Ta'ala.
Meaning: The hadapkanlah with a straight face to the religion; nature God has created man's nature. There was no change in the nature of God. the right religion, but most people do not know. .
A. Encourage Islamic Marriage
Islam has made marriage valid according to the Qur'an and Sunnah as the only means to meet the demands of a very basic human instinct, and the means to build an Islamic family. Appreciation of Islam against the bond of marriage was very great, to the extent that the bond is set equal to half of religion. Anas bin Malik radliyallahu 'anhu said: It is said the Prophet sallallaahu' alaihi wa sallam:
Meaning: Whoever got married, then he has completed half of his religion. And let him devoted to God in maintaining the other half. .
B. Muslims Do not Like celibacy
Prophet sallallaahu 'alaihi wa sallam commanded to marry and prohibits harsh to people who do not want to get married. Anas bin Malik radliyallahu 'anhu said: Messenger of Allah sallallaahu' alaihi wa sallam commanded us to marry and forbade us to celibacy with harsh restrictions. And he said:
Meaning: Marry women who are many children and caring. Because I will take pride in the number of my people in front of the Prophet later in the day. .
Once upon a time three companions came to ask the wives of the Prophet sallallaahu 'alaihi wa sallam about worship him, then once explained, each wanting to enhance their worship. One said: As for me, will be fasting all time without a break. And another said: As I would stay away from women, I will not marry forever .... When it was heard by the Prophet sallallaahu 'alaihi wa sallam, he came out as he said:
That is: Is it true you guys have said so and so, really for the sake of Allah, verily I am the most scared and pious among you. However, I fasted and I break the fast, I pray and I sleep well and I also marry women. Whoever does not like sunnahku, it does not include golonganku. .
People who have a reasonable and bashirah will not want to plunge himself into the street with a single life astray. Shaykh Yusuf Muhammad Hussain said: Living a life of celibacy is a dry and arid, life has no meaning and purpose. A life devoid of human virtue which is generally established on the basis of selfishness and self-serving and would like apart from all liability.
People who are single are generally only live for himself. They are single with an always raging lust, passion and spiritual purity to become turbid. They are always there in the struggle against nature, in spite of their faith to be reliable, but the upheaval that occurs continuously over time will weaken the faith and endurance as well as the health and life will take him to the valley of disgrace.
So people who are reluctant to marry either male or female, they were actually classified as one of the most miserable in this life. They are people who at least enjoy the happiness of life, both sensual and spiritual pleasures are. Maybe they are rich, but they are poorer than the gift of God.
Islam rejects the monk's because the system is contrary to human nature, and even the attitude that means against the sunnah and the nature of God Almighty which has been set for the creatures. Foster reluctance for fear of poor households is the attitude of ignorant people, because all the food has been arranged by God since humans are in nature's womb, and man can not theorized sustenance which God, for example, he said: When I lived alone my salary is enough, but if a wife is not enough?! .
These words are words of falsehood, as opposed to the verses of Allah and the hadiths of the Prophet sallallaahu 'alaihi wa sallam. God commanded to marry, and if they are needy, Allah will help to give sustenance to him. God promises a relief to those who married, in his words:
Meaning: And kawinkanlah the people who alone among you and those worthy of your right hands possess slaves, male and female. If they are poor, Allah will enrich them of His bounty. And Allah is Knower area ..
Prophet sallallaahu 'alaihi wa sallam reinforce the promise of God was with his saying:
Meaning: There are three classes of human beings who are entitled God help them, that is a mujahid fi sabilillah, a servant who redeemed himself to be independent, and the one who got married because he wanted to preserve his honor. .
The salafus-Salih strongly advocated for their anti-marriage and celibacy, and do not like to linger on my own.
Ibn Mas'ud radliyallahu 'anhu once said: If I was ten days away, really I would rather get married than I have to see God as a bachelor. .
Subject Set of Tool Prayer and Al-Quran as Mas Marriage
Mahar is a treasure given to the prospective husband and his future wife to have as penghalal their relationship. Mahar is the right of the wife completely, so that the shape and the value of dowries is also largely determined by the will of the wife. It could take the form of dowry money, objects or services, depending on the request of the wife.
Mahar and Nominal Value
Mahar is essentially assessed the value of money, because the dowry is a treasure, not just a mere symbol. That is why one is allowed to marry a slave when not able to give dowry demanded by a free woman. The word 'unable' shows that the dowry in the past really was a treasure that has a high nominal value. Not merely a symbol such as the Al-Quran Mushaf or objects that are nominally worthless.
Things like this are at present poorly understood carefully by many Muslim women. Though dowry is a living early, before the next routine maintenance given to the husband and wife. It's only natural that when a woman asked for dowry in the form of property that has a certain nominal value. For example cash, gold, land, homes, vehicles, Islamic deposits, stocks, rented, perusahaanatau other valuable objects.
The Mushaf Al-Quran and prayer set of tools, of course, very low nominal value, because it could be obtained only by a few hundred thousand dollars only. It is not fair if the candidates have suamiyang middle income, but just as cheap as it gives a dowry to his future wife.
Finally, under the pretext not to say 'mercenary', many Muslim women who prefer a dowry as cheap as that. Then diembel-embroider with her husband's request that the practice of Al-Quran. Though the practice of Al-Quran is not precisely measurable, not something exact. While the verses and hadiths that talk about the dowry it is very inexact and talk about the nominal value. Not something that is abstract and moral values.
It is precisely this appendage which will trouble themselves. For if a man pledged to practice the content of Al-Quran as a dowry, then it becomes unpaid dowry when she does not practice it. If the dowry is not paid, of course, will interfere with her marital status.
Mahar With Teaching Al-Quran
Similarly, if the dowry was to teach the Koran to his wife, would have created a form of teaching limit how, what curriculum is, how many times the meetings, how many verses, book of reference on what and so on. For when dowry was in the shape of gold, always mention the amount of value or beratny, then when the dowry that shaped the teaching of the Koran, must also be specified limit.
Incident in the Prophet where a dower Companions of memorizing the Koran, should be understood as the Al-Quran teaching services. Al-Quran and teaches it is a fairly expensive service in nominal terms. Moreover, we know bahwaistilah 'teaching Al-Quran' in the past is not simply so that his wife could memorize a mere reading, but also at the same time with the meaning, interpretation, understanding of jurisprudence and the sciences associated with each verse.
From Sahl ibn Sa'd that the Prophet Muhammad visited by a woman who said, O Messenger of Allah I give myself to you, She stood a long time ago there stood a man who said, O Messenger of Allah kawinkan with me any time if you do not want to marry her. Messenger said, Punyakah you something to be used as a dowry? he said, not unless this sarungku only Prophet replied, if you give sarungmu that then you will not have the gloves again, look for something. He said, I do not get nothing. Messenger said, although Find the ring of iron. He was looking for it again and also not getting anything. Then the Prophet said, Do you memorize the Quran? He replied, Yes this letter and that he mentions a letter that memorized. The Prophet said, I've married you both with a dowry qur'anmu rote.
In recent history a saheeh mentioned that he said, Teach him the Qur'an. In the hadeeth narrated by Abu Hurayrah said that the number of verses that teach that is 20 verses.
Demand dowry in the form of property which have a nominal value of these in turn must be considered reasonable, because most women now seemed to not care anymore nominal value of the dowry that will be received.
Nominal Mahar In a study of the Ulema
In fiqhiyah, the Al-Hanafiyah argued that the minimum mahr is 10 dirhams it. While Al-Malikiyah say that a minimum of dowry is three dirhams. Yet some scholars say there is no minimum limit to the dowry.
When Men Can Not Able to repay the
The fact that man is different economic level, it is understood by the Islamic sharia. That the majority of mankind is yangkaya and mostly poor. Some people have wealth beyond the necessities of life, and conversely some are not able to fulfill it.
Therefore, Islamic law gives relief to men who are unable to provide dowries high nominal value as requested by the candidate's wife, to have payments or mengangsurnya. Policy installment of this dowry as a middle way in order to place a win-win solution between the ability of the husband and the wife's rights. So that no one harmed.
Wife still get their right of dower which has a nominal value, sedagkan husband is not weighted to pay it in cash. This was what was running in Islamic law. Do you remember, every time there is consent granted is spoken, the husband always said, I thank illegitimate by the above-mentioned dowry CASH!. Why add the word 'CASH'?, Because the husband could claim to provide a dowry in cash.
But if he does not have the ability to pay cash, he may mengangsurnya within a certain timeframe. So greeting wording might sound like this: I accept illegitimate by dowry money worth 100 million paid in installments over 10 years.
When It's Too Poor And Disadvantaged
But there is also a class of society that most inadequate, poor and destitute. Where to eat everyday just did not have any certainty. But he wanted to get married and have a wife.
The solution is that he may choose a wife who already understand if economic circumstances. If it is unable to pay dowry, let alone pay for living. Logic like it should already be well understood by any woman who would become his wife.
Islam then allow him to give dowry in any form, with the lowest possible value. For example a ring of iron, grain and dates and the like mengajarkanatau services. The important thing both sides blessing and willing for the dowry.
a. Pair of Sandals In the Prophet Muhammad, such tragic events that never happened. Where a man of very poor want to get married and have no property of any kind. So even though the form of dowry allowed sandals.
From Amir ibn Rabi'a that a woman of the sons Fazarah dowry to marry a pair of sandals. Then the Prophet asked, Relakah you married life and your wealth, with a pair of these sandals? He answered, Real. Rasulullahpun then allow it.
b. Memorizing the Quran: There are also people who are very poor, did not have any possessions, but in his head there is the Islamic sciences, he was much memorized the Quran and understand it well every verse he had ever learned.
So for the very valuable knowledge, he can make it as a 'treasure' that have a high nominal value. Although not in the form of gold metal. The incident was actually there at the time of the Prophet Muhammad.
From Sahl ibn Sa'd that the Prophet Muhammad visited by a woman who said, O Messenger of Allah I give myself to you, She stood a long time ago there stood a man who said, O Messenger of Allah kawinkan with me any time if you do not want to marry her. Messenger said, Punyakah you something to be used as a dowry? he said, not unless this sarungku only Prophet replied, if you give sarungmu that then you will not have the gloves again, look for something. He said, I do not get nothing. Messenger said, although Find the ring of iron. He was looking for it again and also not getting anything. Then the Prophet said, Do you memorize the Quran? He replied, Yes this letter and that he mentions a letter that memorized. The Prophet said, I've married you both with a dowry qur'anmu rote.
In recent history a saheeh mentioned that he said, Teach him the Qur'an. In the hadeeth narrated by Abu Hurayrah said that the number of verses that teach that is 20 verses.
c. Not In Shape Nothing: Even if a man has no property, nor have the knowledge, but still want to get married in order not to fall into the valley of adultery, a woman is okay emngikhlaskan all rights to receive the dowry property.
Because it's fully rights-dowry future wife, then let go when he did not receive anything from her husband, of course not why. And the incident has ever occurred in the time of the Prophet SAW. Enough for her husband who was still non-Muslims to convert to Islam, then the woman willing to marry without giving anything. Or in other words, keIslamanannya it became a dowry for her.
From Anas that Umm Sulaim Aba Tholhah woo ago Umm Sulaym said, By Allah, he does not like you may be denied her application, unfortunately you disbelieve while I was Muslim. It is not lawful for me to marry you. But if you convert to Islam, keIslamanmu could be a dowry for me. I'm not going to sue the other. Then become Islamic Abu Tholhah as dowry in her marriage was. .
All the hadiths were showing cases that occurred in the past, where a man who had an obligation to give a dowry to a specific value, can not afford to pay it. Hadiths above face value does not indicate the standard dowry at the time, but an exception.
It evident when Umar Bin Khattab Ra initiative provides a limit to the problem of dowry when he spoke in the pulpit. He mentions the maximum dowry was 400 dirhams. But soon he received a protest from the women and warned him with a verse of the Quran. So Umar was startled and said, Allahumma Ustadzah, it turns out more people than Umar faqih. Then Umar climbed the pulpit again, Before I forbid you to receive a dowry of more than 400 dirhams, now please do your at will.
In the context of the expensive habits of women in the age of dowry that is precisely about the following hadith the Prophet Muhammad.
From A'ishah that the Prophet SAW said, most of Marriage barakahnya it is a cheap dowry
But this hadith needs to be understood in the context of women in those days that just will not budge from its proposed tariff dowry. As for our context in Indonesia, where our habit of giving dowry Mushaf Al-Quran and prayer set of tools that are very cheap, certainly needs to be understood more broadly.
Mahar and Nominal Value
Mahar is essentially assessed the value of money, because the dowry is a treasure, not just a mere symbol. That is why one is allowed to marry a slave when not able to give dowry demanded by a free woman. The word 'unable' shows that the dowry in the past really was a treasure that has a high nominal value. Not merely a symbol such as the Al-Quran Mushaf or objects that are nominally worthless.
Things like this are at present poorly understood carefully by many Muslim women. Though dowry is a living early, before the next routine maintenance given to the husband and wife. It's only natural that when a woman asked for dowry in the form of property that has a certain nominal value. For example cash, gold, land, homes, vehicles, Islamic deposits, stocks, rented, perusahaanatau other valuable objects.
The Mushaf Al-Quran and prayer set of tools, of course, very low nominal value, because it could be obtained only by a few hundred thousand dollars only. It is not fair if the candidates have suamiyang middle income, but just as cheap as it gives a dowry to his future wife.
Finally, under the pretext not to say 'mercenary', many Muslim women who prefer a dowry as cheap as that. Then diembel-embroider with her husband's request that the practice of Al-Quran. Though the practice of Al-Quran is not precisely measurable, not something exact. While the verses and hadiths that talk about the dowry it is very inexact and talk about the nominal value. Not something that is abstract and moral values.
It is precisely this appendage which will trouble themselves. For if a man pledged to practice the content of Al-Quran as a dowry, then it becomes unpaid dowry when she does not practice it. If the dowry is not paid, of course, will interfere with her marital status.
Mahar With Teaching Al-Quran
Similarly, if the dowry was to teach the Koran to his wife, would have created a form of teaching limit how, what curriculum is, how many times the meetings, how many verses, book of reference on what and so on. For when dowry was in the shape of gold, always mention the amount of value or beratny, then when the dowry that shaped the teaching of the Koran, must also be specified limit.
Incident in the Prophet where a dower Companions of memorizing the Koran, should be understood as the Al-Quran teaching services. Al-Quran and teaches it is a fairly expensive service in nominal terms. Moreover, we know bahwaistilah 'teaching Al-Quran' in the past is not simply so that his wife could memorize a mere reading, but also at the same time with the meaning, interpretation, understanding of jurisprudence and the sciences associated with each verse.
From Sahl ibn Sa'd that the Prophet Muhammad visited by a woman who said, O Messenger of Allah I give myself to you, She stood a long time ago there stood a man who said, O Messenger of Allah kawinkan with me any time if you do not want to marry her. Messenger said, Punyakah you something to be used as a dowry? he said, not unless this sarungku only Prophet replied, if you give sarungmu that then you will not have the gloves again, look for something. He said, I do not get nothing. Messenger said, although Find the ring of iron. He was looking for it again and also not getting anything. Then the Prophet said, Do you memorize the Quran? He replied, Yes this letter and that he mentions a letter that memorized. The Prophet said, I've married you both with a dowry qur'anmu rote.
In recent history a saheeh mentioned that he said, Teach him the Qur'an. In the hadeeth narrated by Abu Hurayrah said that the number of verses that teach that is 20 verses.
Demand dowry in the form of property which have a nominal value of these in turn must be considered reasonable, because most women now seemed to not care anymore nominal value of the dowry that will be received.
Nominal Mahar In a study of the Ulema
In fiqhiyah, the Al-Hanafiyah argued that the minimum mahr is 10 dirhams it. While Al-Malikiyah say that a minimum of dowry is three dirhams. Yet some scholars say there is no minimum limit to the dowry.
When Men Can Not Able to repay the
The fact that man is different economic level, it is understood by the Islamic sharia. That the majority of mankind is yangkaya and mostly poor. Some people have wealth beyond the necessities of life, and conversely some are not able to fulfill it.
Therefore, Islamic law gives relief to men who are unable to provide dowries high nominal value as requested by the candidate's wife, to have payments or mengangsurnya. Policy installment of this dowry as a middle way in order to place a win-win solution between the ability of the husband and the wife's rights. So that no one harmed.
Wife still get their right of dower which has a nominal value, sedagkan husband is not weighted to pay it in cash. This was what was running in Islamic law. Do you remember, every time there is consent granted is spoken, the husband always said, I thank illegitimate by the above-mentioned dowry CASH!. Why add the word 'CASH'?, Because the husband could claim to provide a dowry in cash.
But if he does not have the ability to pay cash, he may mengangsurnya within a certain timeframe. So greeting wording might sound like this: I accept illegitimate by dowry money worth 100 million paid in installments over 10 years.
When It's Too Poor And Disadvantaged
But there is also a class of society that most inadequate, poor and destitute. Where to eat everyday just did not have any certainty. But he wanted to get married and have a wife.
The solution is that he may choose a wife who already understand if economic circumstances. If it is unable to pay dowry, let alone pay for living. Logic like it should already be well understood by any woman who would become his wife.
Islam then allow him to give dowry in any form, with the lowest possible value. For example a ring of iron, grain and dates and the like mengajarkanatau services. The important thing both sides blessing and willing for the dowry.
a. Pair of Sandals In the Prophet Muhammad, such tragic events that never happened. Where a man of very poor want to get married and have no property of any kind. So even though the form of dowry allowed sandals.
From Amir ibn Rabi'a that a woman of the sons Fazarah dowry to marry a pair of sandals. Then the Prophet asked, Relakah you married life and your wealth, with a pair of these sandals? He answered, Real. Rasulullahpun then allow it.
b. Memorizing the Quran: There are also people who are very poor, did not have any possessions, but in his head there is the Islamic sciences, he was much memorized the Quran and understand it well every verse he had ever learned.
So for the very valuable knowledge, he can make it as a 'treasure' that have a high nominal value. Although not in the form of gold metal. The incident was actually there at the time of the Prophet Muhammad.
From Sahl ibn Sa'd that the Prophet Muhammad visited by a woman who said, O Messenger of Allah I give myself to you, She stood a long time ago there stood a man who said, O Messenger of Allah kawinkan with me any time if you do not want to marry her. Messenger said, Punyakah you something to be used as a dowry? he said, not unless this sarungku only Prophet replied, if you give sarungmu that then you will not have the gloves again, look for something. He said, I do not get nothing. Messenger said, although Find the ring of iron. He was looking for it again and also not getting anything. Then the Prophet said, Do you memorize the Quran? He replied, Yes this letter and that he mentions a letter that memorized. The Prophet said, I've married you both with a dowry qur'anmu rote.
In recent history a saheeh mentioned that he said, Teach him the Qur'an. In the hadeeth narrated by Abu Hurayrah said that the number of verses that teach that is 20 verses.
c. Not In Shape Nothing: Even if a man has no property, nor have the knowledge, but still want to get married in order not to fall into the valley of adultery, a woman is okay emngikhlaskan all rights to receive the dowry property.
Because it's fully rights-dowry future wife, then let go when he did not receive anything from her husband, of course not why. And the incident has ever occurred in the time of the Prophet SAW. Enough for her husband who was still non-Muslims to convert to Islam, then the woman willing to marry without giving anything. Or in other words, keIslamanannya it became a dowry for her.
From Anas that Umm Sulaim Aba Tholhah woo ago Umm Sulaym said, By Allah, he does not like you may be denied her application, unfortunately you disbelieve while I was Muslim. It is not lawful for me to marry you. But if you convert to Islam, keIslamanmu could be a dowry for me. I'm not going to sue the other. Then become Islamic Abu Tholhah as dowry in her marriage was. .
All the hadiths were showing cases that occurred in the past, where a man who had an obligation to give a dowry to a specific value, can not afford to pay it. Hadiths above face value does not indicate the standard dowry at the time, but an exception.
It evident when Umar Bin Khattab Ra initiative provides a limit to the problem of dowry when he spoke in the pulpit. He mentions the maximum dowry was 400 dirhams. But soon he received a protest from the women and warned him with a verse of the Quran. So Umar was startled and said, Allahumma Ustadzah, it turns out more people than Umar faqih. Then Umar climbed the pulpit again, Before I forbid you to receive a dowry of more than 400 dirhams, now please do your at will.
In the context of the expensive habits of women in the age of dowry that is precisely about the following hadith the Prophet Muhammad.
From A'ishah that the Prophet SAW said, most of Marriage barakahnya it is a cheap dowry
But this hadith needs to be understood in the context of women in those days that just will not budge from its proposed tariff dowry. As for our context in Indonesia, where our habit of giving dowry Mushaf Al-Quran and prayer set of tools that are very cheap, certainly needs to be understood more broadly.
Death As a Warning
Al Ustadz Muhammad Umar As SewedMakna KehidupanBanyak humans who do not understand the meaning of life. They just vying to get the pleasures of the flesh. The slogans they adl satisfy his desires Satisfied That Important.
Principles and their mission adl how they can meni'mati life as if they grew from seeds and then turn yellow and die without any calculation and resurrection hisab.Milik who are they? Are they just created? Or those who create themselves? أم خلقوا من غير شيئ أم هم الخالقون? Were they created without something or those who created them? God created us gave us life adl for a purpose and not in vain: أيحسب الإنسان أن يترك سدى Does man think that he will be left in vain?
Imam Shafi'i said: Meaning in vain adl without any command without any restrictions. {Tafsirul Qur `annealing 'Azhim Ibn Kathir vol 4 cet. Darus Salam Maktabah H p. 1413. 478} So human life is not in vain they have the rule of Sharia laws and don'ts are not freely granted him what he likes doing what he does not like him left.
Life and Death is living UjianSetiap will definitely feel the death. God jalla jalaaluh make life and death as a test. Who is the best among men who righteous deeds? الذي خلق الموت والحياة ليبلوكم أيكم أحسن عملا enacting death and life that He may test you which one of you a better charity. And He is Mighty, Forgiving.
Fudhail bin Iyadh said: Practice yg yg best adl most sincere and who's most in accordance with the Sunnah. {Iqadhul Himam muntaqa min al-Ulum wal Hikam Jami'il Shaikh Salim 'Eed al-Hilali things. 35} We live in a world of adl for anyone who tested most sincere righteous deeds purely for the sake of Allah and anyone who's most in accordance with the Sunnah Allah's Apostle sallallaahu 'alaihi wa sallam.Oleh Because we need to consider what the meaning of life and what is the meaning of death? Brothers and sisters Muslims that Allah created us for one task adl Highness the worship only Him.
God sent down the books of the bible God sent messengers? His adl for this mission. وما خلقت الجن والإنس إلا ليعبدون And I created not the jinn and mankind except to worship Me. {Adh-Dzariyat: 56}
So that our life is not wasted while ridden but life of meaning and later will be asked about what we do in the world in the world only sementaraIngatlah ini.Kehidupan this life only briefly. In time we will enter the grave until the day of resurrection. Then we will be collected in the field mahsyar after that we face day of reckoning.
And we will accept the decision of God whether we will be happy in heaven or be miserable in neraka.Kehidupan after death is a long life who are not infinite. Life is mentioned in al-Qur `an with the term خالدين فيها or with أبدا {forever} or with the terms لا ينقطع. A day in the life hereafter adl fifty thousand years of life in the world. So we can see how short people's lives who do not have a fraction of tens of thousands of days of life hereafter. How old is the man who who have been longest and how we live? That is, if we consider the longest age who die while we do not know maybe tomorrow or the next day.
By krn that a reasonable person who will lbh importance of this one long life. An intelligent who will make the life of the world as an opportunity to achieve happiness in the afterlife who timeless. وابتغ فيمآ ءاتاك الله الدار الأخرة ولا تنس نصيبك من الدنيا And look for the thing that God has given to you in the Hereafter, and do not forget bahagianmu of worldly .. Yet most people neglect of the warnings above God. They lbh keni'matan world who attach importance only for a moment and forgot to reply eternal life hereafter. بل تؤثرون الحياة الدنيا والأخراة خير وأبقى But when you choose earthly life hereafter adl LBH LBH and eternal good. God only asks us in the life of this short reply to worship Him alone with the way who is taught by His Apostles. That's all.
Then God will give us a big virtue in life is one long life adl akhiratKematian pastiAlangkah lbh foolish if we forget the selfish momentary pleasure with eternal life in the hereafter. What a foolish man who lives in the world throw away the chance to pick her death. And God has always warned in numerous verses of his that death will surely come and not necessarily the time. If he comes will not be brought forward and pushed back. Allah Almighty says: لكل أمة أجل فإذا جآء أجلهم لا يستأخرون ساعة ولا يستقدمون Every nation has the hour of death;
then the time had come when they will not be able to mengundurkannya goods and not a moment can also enhancing them. {Al-A'raf: 34} كل نفس ذائقة الموت وإنما توفون أجوركم يوم القيامة فمن زحزح عن النار وأدخل الجنة فقد فاز وما الحياة الدنيا إلا متاع الغرور
Who each have a soul will taste death. And only on the day of Resurrection shall you be your reward. Whoever kept out of hell and heaven then put in he has been fortunate indeed. Life of this world is nothing but a deceptive pleasure.
For that Allah and His Messenger gave testament to us in order not to die except in a state of Muslims. يآ أيها الذين ءامنوا اتقوا الله حق تقاته ولا تموتن إلا وأنتم مسلمون O ye who believe! Bertaqwalah you to God with the true-true taqwa to Him and you do not die but you die in a state of Islam. {Ali Imran: 102}
Thus means that we must always increase faith and our faith so that when death comes we are in a state Islam.Ibnu Katheer said: Worshipping Allah with adl obey his commands and run away from his ban. This is the meaning of Islam Because Islam adl resigned and surrendered themselves to God .. who of course contains the highest attachment humiliation and submission. Namely we are commanded to let go and surrender to God. Ourselves and all our limbs belong to God then Commit Him.
O Allah we belong to Thy servant Thy Thou who created us and gave all our needs. We surrender ourselves to You we let go and surrender to be convicted, was ordered and prohibited. We are obedient submissive Because we adl yours. This is the meaning of Islam as contained in the meaning in sayyidul seek forgiveness: أللهم أنت ربي لا إله إلا أنت خلقتني وأنا عبدك وأنا على عهدك ووعدك ما ستطعت أعوذ بك من شر ما صنعت أبوء لك بنعمتك علي وأبوء لك بذنبي فاغفرلي فإنه لا يغفر الذنوب إلا أنت. O God Thou my Rabb adl no god except Thou Thou created me and I am your servant adl. I'm on top of my promise to you I can. I seek refuge in Thee from the evil what I do. I confess to thee thy keni'matan with me. And I confess my sins against Thee so forgive me.
Because no one really forgives sins except You. {HR. Juz Bukhari 7 / 150}
It is not someone ask forgiveness of God with this prayer and the pledge but will diampuni.Dengan our statement that we are aware that all members of our bodies belong to God adl. For it to be used in accordance with the will of the owner. We must use our hands in accordance with the will of God. We must use our feet to walk the road God approves. Verbal eyes and ears must be worn on what is allowed by God Because virtually all of it belongs to God.
Who is the evil of people who lbh who use something that belongs to Allah to oppose God? Really all it will be accountable before God and will be asked directly to the member agency. They will answer honestly before God for what they are used. ولا تقف ما ليس لك به علم إن السمع والبصر والفؤاد كل أولئك كان عنه مسئولا And do not follow what you do not have knowledge of it.
Actually hearing the vision and heart all these things will be held accountable. PeringatanAyat-death as `an verses in alQur narrative about death too much. And no one who would deny the occurrence of these deaths. But why most of them did not make death as a warning to get ready to eternal life with happiness in heaven. Behold, the man who adl dumbest man who can not make the death as a warning.
It is said in an advice: من أراد وليا فالله يكفيهومن أراد قدوة فالرسول يكفيهومن أراد هدى فالقرآن يكفيهومن أراد موعظة فالموت يكفيهومن لا يكفيه ذلك فالنار يكفيه Anyone who wants the protective God who simply want an example then baginya.Barangsiapa Messenger baginya.Barangsiapa enough of life who want it al-Qur `an adequate warning baginya.Barangsiapa who want the death of anyone who does not quite enough baginya.Dan it then to hell with all this baginya.Saat enough O Muslims we still have the opportunity and chance so now we also have to take advantage of with the best to obey our rabb. Time is like a sword if we do not fill it then he will stab us.
As was stated by the Salaf: الوقت كالسيف إن لم تقطعه قطعك. Time is like a sword if you do not cut them off then he would reply memutusmu. If he does not quickly exploited the opportunity he would kill kita.Rasulullah sallallaahu 'alaihi wa sallam said: نعمتان مغبون فيهما كثير من الناس: الصحة والفراغ. Two keni'matan most humans who neglect thereof: ni'mat ni'mat health and opportunity. Adl a great opportunity keni'matan who God gave to man.
But unfortunately most people fail and do not use keni'matan thereof is to obey God until the opportunity was lost with the coming of death :(
Principles and their mission adl how they can meni'mati life as if they grew from seeds and then turn yellow and die without any calculation and resurrection hisab.Milik who are they? Are they just created? Or those who create themselves? أم خلقوا من غير شيئ أم هم الخالقون? Were they created without something or those who created them? God created us gave us life adl for a purpose and not in vain: أيحسب الإنسان أن يترك سدى Does man think that he will be left in vain?
Imam Shafi'i said: Meaning in vain adl without any command without any restrictions. {Tafsirul Qur `annealing 'Azhim Ibn Kathir vol 4 cet. Darus Salam Maktabah H p. 1413. 478} So human life is not in vain they have the rule of Sharia laws and don'ts are not freely granted him what he likes doing what he does not like him left.
Life and Death is living UjianSetiap will definitely feel the death. God jalla jalaaluh make life and death as a test. Who is the best among men who righteous deeds? الذي خلق الموت والحياة ليبلوكم أيكم أحسن عملا enacting death and life that He may test you which one of you a better charity. And He is Mighty, Forgiving.
Fudhail bin Iyadh said: Practice yg yg best adl most sincere and who's most in accordance with the Sunnah. {Iqadhul Himam muntaqa min al-Ulum wal Hikam Jami'il Shaikh Salim 'Eed al-Hilali things. 35} We live in a world of adl for anyone who tested most sincere righteous deeds purely for the sake of Allah and anyone who's most in accordance with the Sunnah Allah's Apostle sallallaahu 'alaihi wa sallam.Oleh Because we need to consider what the meaning of life and what is the meaning of death? Brothers and sisters Muslims that Allah created us for one task adl Highness the worship only Him.
God sent down the books of the bible God sent messengers? His adl for this mission. وما خلقت الجن والإنس إلا ليعبدون And I created not the jinn and mankind except to worship Me. {Adh-Dzariyat: 56}
So that our life is not wasted while ridden but life of meaning and later will be asked about what we do in the world in the world only sementaraIngatlah ini.Kehidupan this life only briefly. In time we will enter the grave until the day of resurrection. Then we will be collected in the field mahsyar after that we face day of reckoning.
And we will accept the decision of God whether we will be happy in heaven or be miserable in neraka.Kehidupan after death is a long life who are not infinite. Life is mentioned in al-Qur `an with the term خالدين فيها or with أبدا {forever} or with the terms لا ينقطع. A day in the life hereafter adl fifty thousand years of life in the world. So we can see how short people's lives who do not have a fraction of tens of thousands of days of life hereafter. How old is the man who who have been longest and how we live? That is, if we consider the longest age who die while we do not know maybe tomorrow or the next day.
By krn that a reasonable person who will lbh importance of this one long life. An intelligent who will make the life of the world as an opportunity to achieve happiness in the afterlife who timeless. وابتغ فيمآ ءاتاك الله الدار الأخرة ولا تنس نصيبك من الدنيا And look for the thing that God has given to you in the Hereafter, and do not forget bahagianmu of worldly .. Yet most people neglect of the warnings above God. They lbh keni'matan world who attach importance only for a moment and forgot to reply eternal life hereafter. بل تؤثرون الحياة الدنيا والأخراة خير وأبقى But when you choose earthly life hereafter adl LBH LBH and eternal good. God only asks us in the life of this short reply to worship Him alone with the way who is taught by His Apostles. That's all.
Then God will give us a big virtue in life is one long life adl akhiratKematian pastiAlangkah lbh foolish if we forget the selfish momentary pleasure with eternal life in the hereafter. What a foolish man who lives in the world throw away the chance to pick her death. And God has always warned in numerous verses of his that death will surely come and not necessarily the time. If he comes will not be brought forward and pushed back. Allah Almighty says: لكل أمة أجل فإذا جآء أجلهم لا يستأخرون ساعة ولا يستقدمون Every nation has the hour of death;
then the time had come when they will not be able to mengundurkannya goods and not a moment can also enhancing them. {Al-A'raf: 34} كل نفس ذائقة الموت وإنما توفون أجوركم يوم القيامة فمن زحزح عن النار وأدخل الجنة فقد فاز وما الحياة الدنيا إلا متاع الغرور
Who each have a soul will taste death. And only on the day of Resurrection shall you be your reward. Whoever kept out of hell and heaven then put in he has been fortunate indeed. Life of this world is nothing but a deceptive pleasure.
For that Allah and His Messenger gave testament to us in order not to die except in a state of Muslims. يآ أيها الذين ءامنوا اتقوا الله حق تقاته ولا تموتن إلا وأنتم مسلمون O ye who believe! Bertaqwalah you to God with the true-true taqwa to Him and you do not die but you die in a state of Islam. {Ali Imran: 102}
Thus means that we must always increase faith and our faith so that when death comes we are in a state Islam.Ibnu Katheer said: Worshipping Allah with adl obey his commands and run away from his ban. This is the meaning of Islam Because Islam adl resigned and surrendered themselves to God .. who of course contains the highest attachment humiliation and submission. Namely we are commanded to let go and surrender to God. Ourselves and all our limbs belong to God then Commit Him.
O Allah we belong to Thy servant Thy Thou who created us and gave all our needs. We surrender ourselves to You we let go and surrender to be convicted, was ordered and prohibited. We are obedient submissive Because we adl yours. This is the meaning of Islam as contained in the meaning in sayyidul seek forgiveness: أللهم أنت ربي لا إله إلا أنت خلقتني وأنا عبدك وأنا على عهدك ووعدك ما ستطعت أعوذ بك من شر ما صنعت أبوء لك بنعمتك علي وأبوء لك بذنبي فاغفرلي فإنه لا يغفر الذنوب إلا أنت. O God Thou my Rabb adl no god except Thou Thou created me and I am your servant adl. I'm on top of my promise to you I can. I seek refuge in Thee from the evil what I do. I confess to thee thy keni'matan with me. And I confess my sins against Thee so forgive me.
Because no one really forgives sins except You. {HR. Juz Bukhari 7 / 150}
It is not someone ask forgiveness of God with this prayer and the pledge but will diampuni.Dengan our statement that we are aware that all members of our bodies belong to God adl. For it to be used in accordance with the will of the owner. We must use our hands in accordance with the will of God. We must use our feet to walk the road God approves. Verbal eyes and ears must be worn on what is allowed by God Because virtually all of it belongs to God.
Who is the evil of people who lbh who use something that belongs to Allah to oppose God? Really all it will be accountable before God and will be asked directly to the member agency. They will answer honestly before God for what they are used. ولا تقف ما ليس لك به علم إن السمع والبصر والفؤاد كل أولئك كان عنه مسئولا And do not follow what you do not have knowledge of it.
Actually hearing the vision and heart all these things will be held accountable. PeringatanAyat-death as `an verses in alQur narrative about death too much. And no one who would deny the occurrence of these deaths. But why most of them did not make death as a warning to get ready to eternal life with happiness in heaven. Behold, the man who adl dumbest man who can not make the death as a warning.
It is said in an advice: من أراد وليا فالله يكفيهومن أراد قدوة فالرسول يكفيهومن أراد هدى فالقرآن يكفيهومن أراد موعظة فالموت يكفيهومن لا يكفيه ذلك فالنار يكفيه Anyone who wants the protective God who simply want an example then baginya.Barangsiapa Messenger baginya.Barangsiapa enough of life who want it al-Qur `an adequate warning baginya.Barangsiapa who want the death of anyone who does not quite enough baginya.Dan it then to hell with all this baginya.Saat enough O Muslims we still have the opportunity and chance so now we also have to take advantage of with the best to obey our rabb. Time is like a sword if we do not fill it then he will stab us.
As was stated by the Salaf: الوقت كالسيف إن لم تقطعه قطعك. Time is like a sword if you do not cut them off then he would reply memutusmu. If he does not quickly exploited the opportunity he would kill kita.Rasulullah sallallaahu 'alaihi wa sallam said: نعمتان مغبون فيهما كثير من الناس: الصحة والفراغ. Two keni'matan most humans who neglect thereof: ni'mat ni'mat health and opportunity. Adl a great opportunity keni'matan who God gave to man.
But unfortunately most people fail and do not use keni'matan thereof is to obey God until the opportunity was lost with the coming of death :(
Prayer Before, During and After Sex.
Prayer Before, During and After Sex.
According to Dr. Abdullah Al-Faqih when asked about the law of prayer or
dhikr during conjugal relations, at least three
momentum for prayer and dhikr associated with it.
As newlyweds, it is important also to be studied in order
rizki a child that God willing, given the sustenance of a blessing.
1. Prayer Before Connecting
Imam Bukhari and Muslim narrated from the Prophet prayer line for couples who will do the relationship of husband and wife.
عن ابن عباس رضي الله عنهما, عن النبي صلى الله عليه وسلم أنه قال, لو أن
أحدكم إذا أراد أن يأتي أهله قال: بسم الله, اللهم جنبنا الشيطان, وجنب
الشيطان ما رزقتنا, فإنه إن يقدر بينهما ولد في ذلك, لم يضره شيطان
أبدا.
From Ibni Abbas
of the Prophet SAW said, if someone of you want to fuck his wife and then he read, the name of Allah, O Allah, keep us of Satan and keep Satan from what you gave as Rizqi to us, if God gave children, Satan can not harm her forever.
2. Dhikr When Dealing Husband Wife At the time of any ongoing relationship, it is possible we for dhikr. But not in verbal but in the liver only. But there is no specific lafadz to say, so that it can lafadz dhikr anywhere, provided that in the liver.
3. Dhikr Post Husband Wife Relationship Once completed the marital relationship, there is also a dhikr that can pronounced. The statute allowed but not required or allowed to do. Basic Shari'a that Prophet Muhammad always dhikr in every opportunity of his life, as narrated in the hadith Aisha ra. While wudoo 'is Sunnah, both if you want to repeat again or else if you want to go straight to bed without bathing impure
According to Dr. Abdullah Al-Faqih when asked about the law of prayer or
dhikr during conjugal relations, at least three
momentum for prayer and dhikr associated with it.
As newlyweds, it is important also to be studied in order
rizki a child that God willing, given the sustenance of a blessing.
1. Prayer Before Connecting
Imam Bukhari and Muslim narrated from the Prophet prayer line for couples who will do the relationship of husband and wife.
عن ابن عباس رضي الله عنهما, عن النبي صلى الله عليه وسلم أنه قال, لو أن
أحدكم إذا أراد أن يأتي أهله قال: بسم الله, اللهم جنبنا الشيطان, وجنب
الشيطان ما رزقتنا, فإنه إن يقدر بينهما ولد في ذلك, لم يضره شيطان
أبدا.
From Ibni Abbas
of the Prophet SAW said, if someone of you want to fuck his wife and then he read, the name of Allah, O Allah, keep us of Satan and keep Satan from what you gave as Rizqi to us, if God gave children, Satan can not harm her forever.
2. Dhikr When Dealing Husband Wife At the time of any ongoing relationship, it is possible we for dhikr. But not in verbal but in the liver only. But there is no specific lafadz to say, so that it can lafadz dhikr anywhere, provided that in the liver.
3. Dhikr Post Husband Wife Relationship Once completed the marital relationship, there is also a dhikr that can pronounced. The statute allowed but not required or allowed to do. Basic Shari'a that Prophet Muhammad always dhikr in every opportunity of his life, as narrated in the hadith Aisha ra. While wudoo 'is Sunnah, both if you want to repeat again or else if you want to go straight to bed without bathing impure
The Meaning of sacrifice on Eid al-Adha
The Meaning of sacrifice on Eid al-Adha
Actually, the term standard is not sacrificed, but the slaughter of animals Udhiyah. Because the word "Sacrifice" means to draw closer to God. And the Sunnah is to do the worship ritual of killing animals Udhiyah namely, either by way dzabh (slaughter) or Nahr (camel with a spear pierced his neck), as a form of ritual worship to draw closer to Allah SWT.
So the core ritual procession is on the removal of animal life Udhiyah itself. His name is a ritual, so we're not talking about the wisdom or what the implied meaning behind the event. Ritual yes ritual, as we know the term.
Prayer is worship rituals, in which we are commanded to stand and face the Qibla direction, before we have to perform the ritual before the membasuhkan water on his face, hands up to elbows, rubbing his head and washed the feet to ankles.
The ritual prayer consisting of motion standing, bowing (bending), prostration, sitting tasyahhud. Also consists of reading a particular ritual, namely iftitah prayer, reciting surat Al-Fatiha, readings and other tasyahhud.
All of that is a special ritual that was ordered by Allah to Prophet Muhammad SAW, where formerly the angel Gabriel came down to earth to demonstrate specific movements and recitations ritual prayers in the presence of the prophet Muhammad. Then he started to follow the motion and the ritual reading it and he said to us, "The prayer you as you see me praying."
Another form of ritual that is running revolves around the four walls of the Ka'bah as much as 7 rounds, ranging from the Black Stone and finish in the same place. Opposite spins clockwise when viewed from above, and clockwise if viewed from below ground. Previously had to perform the ritual ablution '.
Another ritual is walking seven times back and forth between the hills Safa and Marwah hills, must also be in a state of purity of hadats. We also know the other rituals of the movement threw a stone at one point, which we are familiar with the term throwing Jumrah (jamarat).
In short all the ritual, in which the Prophet SAW did not give a logical reason or wisdom buried underneath all the ritual. If people betawi say, "udeh of sononye emang so."
Slaughtering Udhiyah
Well, this time is to perform the ritual slaughter. Shape neck sliced goat, cow or buffalo to cut off his neck veins and died. And complete.
Sunnah to read the name of God and bertakbir, wording is: "Bismillahi Allahu Akbar." And mention hadzihi Udhiyah Allahumma 'an so and so, which means,' God, I dedicate this to the animal Udhiyah so and so. "
There are also matters that divide the meat of animals to which mustahiq, outside the ritual mentioned above. So in the past, in manhar (where the slaughter of animals) in Mina, the bodies of goats or camels that had been slain thrown away, no one take care. After all, the ritual has been reached.
New end-end there are charities that care about the fate of Muslims in various areas of hunger and poverty stricken, the factory was established in order corned meats that can be utilized more widely.
Meat division Udhiyah
In general, Udhiyah animal meat is divided into three parts. First, slaughtered and eaten by the family. Second, for the gift and the third to be given to the poor.
Unless it's worth Udhiyah mandatory, in which a person has previously been bernadzar to slaughter, then according to some scholars, the meat should not be eaten alone but is given to the poor.
Actually, the term standard is not sacrificed, but the slaughter of animals Udhiyah. Because the word "Sacrifice" means to draw closer to God. And the Sunnah is to do the worship ritual of killing animals Udhiyah namely, either by way dzabh (slaughter) or Nahr (camel with a spear pierced his neck), as a form of ritual worship to draw closer to Allah SWT.
So the core ritual procession is on the removal of animal life Udhiyah itself. His name is a ritual, so we're not talking about the wisdom or what the implied meaning behind the event. Ritual yes ritual, as we know the term.
Prayer is worship rituals, in which we are commanded to stand and face the Qibla direction, before we have to perform the ritual before the membasuhkan water on his face, hands up to elbows, rubbing his head and washed the feet to ankles.
The ritual prayer consisting of motion standing, bowing (bending), prostration, sitting tasyahhud. Also consists of reading a particular ritual, namely iftitah prayer, reciting surat Al-Fatiha, readings and other tasyahhud.
All of that is a special ritual that was ordered by Allah to Prophet Muhammad SAW, where formerly the angel Gabriel came down to earth to demonstrate specific movements and recitations ritual prayers in the presence of the prophet Muhammad. Then he started to follow the motion and the ritual reading it and he said to us, "The prayer you as you see me praying."
Another form of ritual that is running revolves around the four walls of the Ka'bah as much as 7 rounds, ranging from the Black Stone and finish in the same place. Opposite spins clockwise when viewed from above, and clockwise if viewed from below ground. Previously had to perform the ritual ablution '.
Another ritual is walking seven times back and forth between the hills Safa and Marwah hills, must also be in a state of purity of hadats. We also know the other rituals of the movement threw a stone at one point, which we are familiar with the term throwing Jumrah (jamarat).
In short all the ritual, in which the Prophet SAW did not give a logical reason or wisdom buried underneath all the ritual. If people betawi say, "udeh of sononye emang so."
Slaughtering Udhiyah
Well, this time is to perform the ritual slaughter. Shape neck sliced goat, cow or buffalo to cut off his neck veins and died. And complete.
Sunnah to read the name of God and bertakbir, wording is: "Bismillahi Allahu Akbar." And mention hadzihi Udhiyah Allahumma 'an so and so, which means,' God, I dedicate this to the animal Udhiyah so and so. "
There are also matters that divide the meat of animals to which mustahiq, outside the ritual mentioned above. So in the past, in manhar (where the slaughter of animals) in Mina, the bodies of goats or camels that had been slain thrown away, no one take care. After all, the ritual has been reached.
New end-end there are charities that care about the fate of Muslims in various areas of hunger and poverty stricken, the factory was established in order corned meats that can be utilized more widely.
Meat division Udhiyah
In general, Udhiyah animal meat is divided into three parts. First, slaughtered and eaten by the family. Second, for the gift and the third to be given to the poor.
Unless it's worth Udhiyah mandatory, in which a person has previously been bernadzar to slaughter, then according to some scholars, the meat should not be eaten alone but is given to the poor.
Hajj
A. Meaning Definition / Definition of Hajj
The Hajj is an obligatory worship performed by Muslims who are able or authorized to implement both economic, physical, psychological, safety, licensing and so forth. Going to the Hajj is a worship that fall into the pillars of islam five pillars of Islam to that performed at least once in their lives.
B. Legal Terms Hajj
1. Religion of Islam
2. Adult / baligh (not mumayyis)
3. Not crazy / sane
4. Not a slave (free)
C. Mandatory Requirements Muslim Hajj
1. Moslems (Not infidels / apostates)
2. Baligh / adult
3. Sane / rational
4. Free (not slave)
5. Able to perform Hajj
Terms "Able" in Hajj
1. Sound mind and body are not in a state of elderly, sick, paralyzed, suffered severe infectious illness, insanity, severe stress, and so forth. Should be implemented as a young pilgrim young, healthy and nimble, so easy in carrying hajj pilgrimage and become a Mabrur.
2. Having enough money for the cost of the pilgrimage (ONH) round trip and have a stock during the running of the pilgrimage. Do not let Ramanujan are displaced in Saudi Arabia because they do not have the money anymore. If you have dependents must still be living during the hajj.
3. Adequate security during the trip and make the pilgrimage as well as their families and possessions left behind during the haj. For women must be accompanied by a husband or a mahram men who can be trusted.
D. Pillars of Hajj
Pillars of Hajj are things that must be done in a pilgrimage that if there are not implemented, then declared invalid alias failed pilgrimage, should be repeated at the next opportunity.
1. Ihram
2. Wukuf
3. Thawaf
4. Sa'i
5. Tahallul
Source : http://organisasi.org/
The Hajj is an obligatory worship performed by Muslims who are able or authorized to implement both economic, physical, psychological, safety, licensing and so forth. Going to the Hajj is a worship that fall into the pillars of islam five pillars of Islam to that performed at least once in their lives.
B. Legal Terms Hajj
1. Religion of Islam
2. Adult / baligh (not mumayyis)
3. Not crazy / sane
4. Not a slave (free)
C. Mandatory Requirements Muslim Hajj
1. Moslems (Not infidels / apostates)
2. Baligh / adult
3. Sane / rational
4. Free (not slave)
5. Able to perform Hajj
Terms "Able" in Hajj
1. Sound mind and body are not in a state of elderly, sick, paralyzed, suffered severe infectious illness, insanity, severe stress, and so forth. Should be implemented as a young pilgrim young, healthy and nimble, so easy in carrying hajj pilgrimage and become a Mabrur.
2. Having enough money for the cost of the pilgrimage (ONH) round trip and have a stock during the running of the pilgrimage. Do not let Ramanujan are displaced in Saudi Arabia because they do not have the money anymore. If you have dependents must still be living during the hajj.
3. Adequate security during the trip and make the pilgrimage as well as their families and possessions left behind during the haj. For women must be accompanied by a husband or a mahram men who can be trusted.
D. Pillars of Hajj
Pillars of Hajj are things that must be done in a pilgrimage that if there are not implemented, then declared invalid alias failed pilgrimage, should be repeated at the next opportunity.
1. Ihram
2. Wukuf
3. Thawaf
4. Sa'i
5. Tahallul
Source : http://organisasi.org/
Days of Fasting Tradition
Which includes fasting Sunnah is:
1. Fasting Arafat for who do not currently perform the pilgrimage. Ie on the 9th of Dhu al-Hijjah. Fasting on the day of Arafat takes away the sins of two years bygone year and the forthcoming year. .
2. Fasting Ashura and tasu'a. Ie on the day to nine and ten month of Muharram. And the fast of Ashura was washed away the sins of a year ago. . About fasting tasu'a the year before he died he said: In the next year, God willing we fast on the ninth day.
3. Fasting six days in Shawwal Whosoever fasted in Ramadan, and pass them on the moon six days in the month of Shawwal is like fasting throughout the year. .
4. Fasting in the month of Ramadhan. Aisha said, 'I never saw him lbh much except in the month of Ramadhan fasting. {Muslim}
The first month of Dhu al-Hijjah 5.sepuluh by Bukhari and Muslim Hadith explains that there are no day-to-day charity lbh pious loved in them than in ten days of Dhul-Hijjah.
6. White days of fasting, ie on 13:14. 15 at each month of Hijra. Fasting is like fasting days throughout the year in accordance with HR Nasa'i {}.
7. Fasting Mondays and Thursdays Indeed deeds are shown every Monday and Thursday then God forgives every Muslim or a believer except two people who shush each other. He said 'Put off pardon them both'. .
8. Fasting on alternate day fasting day no. Fasting sunna who best and most beloved of God. 9. Fasting bachelors who have not been able to get married. O the young person who is able to marry then let get married. Because it LBH LBH maintain and keep the pubic view. And whoever has not been able to let him fast. Because fasting wija adl '{relax the turbulent lust for him. .
Source : http://blog.re.or.id/ (Without Translation)
1. Fasting Arafat for who do not currently perform the pilgrimage. Ie on the 9th of Dhu al-Hijjah. Fasting on the day of Arafat takes away the sins of two years bygone year and the forthcoming year. .
2. Fasting Ashura and tasu'a. Ie on the day to nine and ten month of Muharram. And the fast of Ashura was washed away the sins of a year ago. . About fasting tasu'a the year before he died he said: In the next year, God willing we fast on the ninth day.
3. Fasting six days in Shawwal Whosoever fasted in Ramadan, and pass them on the moon six days in the month of Shawwal is like fasting throughout the year. .
4. Fasting in the month of Ramadhan. Aisha said, 'I never saw him lbh much except in the month of Ramadhan fasting. {Muslim}
The first month of Dhu al-Hijjah 5.sepuluh by Bukhari and Muslim Hadith explains that there are no day-to-day charity lbh pious loved in them than in ten days of Dhul-Hijjah.
6. White days of fasting, ie on 13:14. 15 at each month of Hijra. Fasting is like fasting days throughout the year in accordance with HR Nasa'i {}.
7. Fasting Mondays and Thursdays Indeed deeds are shown every Monday and Thursday then God forgives every Muslim or a believer except two people who shush each other. He said 'Put off pardon them both'. .
8. Fasting on alternate day fasting day no. Fasting sunna who best and most beloved of God. 9. Fasting bachelors who have not been able to get married. O the young person who is able to marry then let get married. Because it LBH LBH maintain and keep the pubic view. And whoever has not been able to let him fast. Because fasting wija adl '{relax the turbulent lust for him. .
Source : http://blog.re.or.id/ (Without Translation)
Butterfly Metamorphosis
Butterfly Metamorphosis
Metamorphosis is the process of a caterpillar into a new animal (perfect phase) is a butterfly. In the process occurs long enough and long namum simple. First of all start ari eggs in place by a butterfly on a leaf (usually leaf tree can also be orange or other trees), which aims eventually leaves can be a caterpillar food until reaching adulthood after the time came to the pupa / cocoon and in few days will be a new butterfly.
► EGG
The eggs will hatch between 3-5 days, larvae will walk to the edge of the leaves of host plants and start eating it. Some larvae consume an empty egg shell as his first food of the larval skin is not stretched out to follow its growth, but when it became very strict larvae will change its skin.
LARVA (WORM)
► After hatching the larvae will feed Most larvae consume an empty egg shell as a first food. Outer skin of the larva does not stretch to follow its growth, but when it became very strict larvae will change its skin.
► Number of change of skin during larval life are generally 4-6 times, and the period between the turn of the skin (molting) are called instars.
► butterfly larvae vary in shape, but in most of the cylindrical-shaped, and sometimes memepunyai hair, spines, tubercles or filaments.
► When the larvae reach maximum growth, the larvae stopped eating, went looking for the nearest shelter, attach themselves to twigs or leaves with woven yarn. Larvae have entered the prepupa phase skin and releasing the last time to form pupae.
Pupa (cocoon)
► Phase pupa when viewed from the outside like the rest period, whereas in the formation process occurs in the pupa the perfect insect. Pupa is generally hard, smooth and form a structure without limbs. In general, the pupa is green, brown or a color according to the surroundings. (Camouflaged). Establishment of a butterfly in the pupa usually lasts for 7-20 days depending on the species
Butterfly
► Once out of the pupa, the butterflies will crawl to the top so that the wings are weak, wrinkled and slightly wet can hang down and inflate normally. Immediately after the wings dry, fluffy and strong, the wings will open and close several times and attempted to fly.
► Phase imago or butterfly is the adult stage
BUTTERFLY BEHAVIOR:
The butterfly is an insect that does the activity in the daytime, at night the butterflies will rest and terlindungan leaves of trees.
during the active growing butterflies flying and foraging activity and production. Foraging activities carried out on their own but often seem male butterflies and batina fly in pairs and in time will make copulation.
Furthermore, the parent of butterflies will lay their eggs on host plants. a range of butterfly wings will terbamg small low between 10 cm-2 m. While the butterfly wing span larger fly higher to ± 10 m. On the foraging activity, the butterfly will perch on flowers and stuck probosisnya.
Source : http://anugrahjuni.wordpress.com/ (Without Translation)
Metamorphosis is the process of a caterpillar into a new animal (perfect phase) is a butterfly. In the process occurs long enough and long namum simple. First of all start ari eggs in place by a butterfly on a leaf (usually leaf tree can also be orange or other trees), which aims eventually leaves can be a caterpillar food until reaching adulthood after the time came to the pupa / cocoon and in few days will be a new butterfly.
► EGG
The eggs will hatch between 3-5 days, larvae will walk to the edge of the leaves of host plants and start eating it. Some larvae consume an empty egg shell as his first food of the larval skin is not stretched out to follow its growth, but when it became very strict larvae will change its skin.
LARVA (WORM)
► After hatching the larvae will feed Most larvae consume an empty egg shell as a first food. Outer skin of the larva does not stretch to follow its growth, but when it became very strict larvae will change its skin.
► Number of change of skin during larval life are generally 4-6 times, and the period between the turn of the skin (molting) are called instars.
► butterfly larvae vary in shape, but in most of the cylindrical-shaped, and sometimes memepunyai hair, spines, tubercles or filaments.
► When the larvae reach maximum growth, the larvae stopped eating, went looking for the nearest shelter, attach themselves to twigs or leaves with woven yarn. Larvae have entered the prepupa phase skin and releasing the last time to form pupae.
Pupa (cocoon)
► Phase pupa when viewed from the outside like the rest period, whereas in the formation process occurs in the pupa the perfect insect. Pupa is generally hard, smooth and form a structure without limbs. In general, the pupa is green, brown or a color according to the surroundings. (Camouflaged). Establishment of a butterfly in the pupa usually lasts for 7-20 days depending on the species
Butterfly
► Once out of the pupa, the butterflies will crawl to the top so that the wings are weak, wrinkled and slightly wet can hang down and inflate normally. Immediately after the wings dry, fluffy and strong, the wings will open and close several times and attempted to fly.
► Phase imago or butterfly is the adult stage
BUTTERFLY BEHAVIOR:
The butterfly is an insect that does the activity in the daytime, at night the butterflies will rest and terlindungan leaves of trees.
during the active growing butterflies flying and foraging activity and production. Foraging activities carried out on their own but often seem male butterflies and batina fly in pairs and in time will make copulation.
Furthermore, the parent of butterflies will lay their eggs on host plants. a range of butterfly wings will terbamg small low between 10 cm-2 m. While the butterfly wing span larger fly higher to ± 10 m. On the foraging activity, the butterfly will perch on flowers and stuck probosisnya.
Source : http://anugrahjuni.wordpress.com/ (Without Translation)
Hadith About Hajj and Umrah
Hadith About Hajj and Umrah
1. Whoever perform Hajj in this house is not done wickedly rafats and then he returned as the day his mother was born. {HR. Bukhari}
Explanation: Rafats meaning the word out who foments lust obscene or intercourse.
2. Among the first who with Umrah Umrah second deletion sins committed between them {} and pilgrimage Mabrur no reward except paradise.
3. Most afdhol jihad is hajj who Mabrur.
4. It adl Tawaf prayer and if necessary speak who should speak well.
5. A servant I sehatkan him and I extend to him his livelihood and passed five years no pilgrimage to the house then he will lose. {HR.Al-Bayhaqi}
6. Whoever has the stock and vehicles who can deliver it to Baitillahil unlawful and do not go for Hajj then why not for him died as a Jew or a Christian.
7. Talbiah Prophet is:
I come {meet} O God summons me to come. I came and no partner for Thee I come. Verily all praise and dominion is yours keni'matan no partner to You. .
8. Prophet welcomes people who go to Hajj:
May God receive forgiveness of sins and replace your expenses for hajj.
Source : http://blog.re.or.id (Without Translation)
1. Whoever perform Hajj in this house is not done wickedly rafats and then he returned as the day his mother was born. {HR. Bukhari}
Explanation: Rafats meaning the word out who foments lust obscene or intercourse.
2. Among the first who with Umrah Umrah second deletion sins committed between them {} and pilgrimage Mabrur no reward except paradise.
3. Most afdhol jihad is hajj who Mabrur.
4. It adl Tawaf prayer and if necessary speak who should speak well.
5. A servant I sehatkan him and I extend to him his livelihood and passed five years no pilgrimage to the house then he will lose. {HR.Al-Bayhaqi}
6. Whoever has the stock and vehicles who can deliver it to Baitillahil unlawful and do not go for Hajj then why not for him died as a Jew or a Christian.
7. Talbiah Prophet is:
I come {meet} O God summons me to come. I came and no partner for Thee I come. Verily all praise and dominion is yours keni'matan no partner to You. .
8. Prophet welcomes people who go to Hajj:
May God receive forgiveness of sins and replace your expenses for hajj.
Source : http://blog.re.or.id (Without Translation)
How to Remove Blackheads
How to Remove Blackheads
According to experts, blackheads are the first stage of acne before the bacteria enter the skin pores causing infection or inflammation. This problem usually starts there after puberty, when hormones begin to affect the body and skin.
Excess of these hormones result in stimulation of oil glands, so that excess oil production in the skin pores. Excess oil is the longer it will close the pores and when exposed to air will be black. Blackheads can occur on all skin types, but is more common in oily skin.
Although there are many medications and creams that can be used to eliminate or prevent blackheads, some people just avoid using it. For it never hurts to try natural treatments in addressing disruptive komeo.
javascript:void(0)
Follow a few tips naturally follows,:
1. Wash your face with a mixture of salt water, add one tablespoon of salt with 8 ounces of warm water. The salt will help reduce excess oil, and eliminate blackheads.
2. Take a little toothpaste and rubbed on the blackheads. This will help reduce the inflammation caused by reduced levels of blackheads and excess oil, make sure that use is not a gel toothpaste.
3. Squeeze lemon or lime juice and apply it to the blackheads, and leave overnight. Acid from the lemon helps reduce the oil in the skin.
4. Combine orange leather base with water until a paste, but do not add too much water because it will become watery. Apply on the infected area and leave overnight.
5. Apply aloe vera to the blackheads, can be made by directly applying or juice from the plant. Besides aloe vera can also help the healing process faster.
6. Rubbing the area with blackheads with ice cubes for 10 minutes, this will help to tighten or close the pores and prevent or reduce dust a place to stay oil the skin.
7. Mix one egg white with one tablespoon of honey in a bowl until blended. Rub the mixture on your face and leave for 20 to 30 minutes, then rinse with lukewarm water. This mixture is effective to remove and prevent blackheads.
8. Combine radishes soil with water to form a paste. Apply mixture to face and leave for 30 minutes then rinse. To get maximum results do regularly once a week.
By using the natural way, you do not need to fear of side effects that will result because it does not contain any chemical substances.
Source : http://gerry-tk.blogspot.com/ (Without Translation)
According to experts, blackheads are the first stage of acne before the bacteria enter the skin pores causing infection or inflammation. This problem usually starts there after puberty, when hormones begin to affect the body and skin.
Excess of these hormones result in stimulation of oil glands, so that excess oil production in the skin pores. Excess oil is the longer it will close the pores and when exposed to air will be black. Blackheads can occur on all skin types, but is more common in oily skin.
Although there are many medications and creams that can be used to eliminate or prevent blackheads, some people just avoid using it. For it never hurts to try natural treatments in addressing disruptive komeo.
javascript:void(0)
Follow a few tips naturally follows,:
1. Wash your face with a mixture of salt water, add one tablespoon of salt with 8 ounces of warm water. The salt will help reduce excess oil, and eliminate blackheads.
2. Take a little toothpaste and rubbed on the blackheads. This will help reduce the inflammation caused by reduced levels of blackheads and excess oil, make sure that use is not a gel toothpaste.
3. Squeeze lemon or lime juice and apply it to the blackheads, and leave overnight. Acid from the lemon helps reduce the oil in the skin.
4. Combine orange leather base with water until a paste, but do not add too much water because it will become watery. Apply on the infected area and leave overnight.
5. Apply aloe vera to the blackheads, can be made by directly applying or juice from the plant. Besides aloe vera can also help the healing process faster.
6. Rubbing the area with blackheads with ice cubes for 10 minutes, this will help to tighten or close the pores and prevent or reduce dust a place to stay oil the skin.
7. Mix one egg white with one tablespoon of honey in a bowl until blended. Rub the mixture on your face and leave for 20 to 30 minutes, then rinse with lukewarm water. This mixture is effective to remove and prevent blackheads.
8. Combine radishes soil with water to form a paste. Apply mixture to face and leave for 30 minutes then rinse. To get maximum results do regularly once a week.
By using the natural way, you do not need to fear of side effects that will result because it does not contain any chemical substances.
Source : http://gerry-tk.blogspot.com/ (Without Translation)
How to Overcome Dry Skin
How to Overcome Dry Skin with Avocado Fruit
Having dry skin will feel uncomfortable, especially dry skin that would not radiate freshness. For the Beauty Tips Blog will discuss on How to Overcome Dry Skin Face.
In addition to congenital (hehe), one of the causes of dry facial skin caused by lack of fluid intake, lack of Vitamin E and too much sun.
Therefore, to overcome in order to re-dry facial skin moist and soft, my friend all can try the following dry face care tips:
ingredients:
- Fruit Avocado (to taste)
usage:
Content mash avocado until smooth. Then apply on your face (like the use of masks). Once dried avocado mask, wash your face with warm water. Then dab the face with ice cubes, so that pores shrink back.
Besides using the above mask for dry skin, to Overcome Dry Skin cream should you use moisturizer on your face.
Source : http://gerry-tk.blogspot.com/ (Without Translate)
Having dry skin will feel uncomfortable, especially dry skin that would not radiate freshness. For the Beauty Tips Blog will discuss on How to Overcome Dry Skin Face.
In addition to congenital (hehe), one of the causes of dry facial skin caused by lack of fluid intake, lack of Vitamin E and too much sun.
Therefore, to overcome in order to re-dry facial skin moist and soft, my friend all can try the following dry face care tips:
ingredients:
- Fruit Avocado (to taste)
usage:
Content mash avocado until smooth. Then apply on your face (like the use of masks). Once dried avocado mask, wash your face with warm water. Then dab the face with ice cubes, so that pores shrink back.
Besides using the above mask for dry skin, to Overcome Dry Skin cream should you use moisturizer on your face.
Source : http://gerry-tk.blogspot.com/ (Without Translate)
Social Culture
1.Understanding the Political Culture
Almond and Verba defined political culture as a distinct orientation attitude of citizens towards the political system and the diversity of its parts, and attitudes toward the role of citizens who are in that system. In other words, how the distribution patterns of a particular orientation towards political goals among people of that nation. Furthermore they stated, that the citizens always identify themselves with the symbols and institutions of state based on the orientation they have.
Here is some notion of political culture that can serve as a guide to better understand theoretically as follows:
1. Political culture is the political aspect of the values that consist of knowledge, tradition, superstition, and myth. All of them are known and recognized by most people. Political culture provides a rational to reject or accept the values and norms of others.
2. Political culture can be seen from the aspect of the doctrine and generic aspects. The first emphasis on the content or materials, such as socialism, democracy, or nationalism. The second (generic aspect) analyzed the forms, roles, and characteristics of political culture, such as militant, utopian, open, or closed.
3. The nature and characteristics of political culture on the issues of values is the basic principle that underlies a view of life associated with the problem of purpose.
4. Form of political culture and norms regarding the attitude, the attitude of open and closed, a person's level of militancy against others in the association community. Patterns of leadership (conformity or encourage initiatives of freedom), attitudes toward mobility (maintaining the status quo or to push ¬ mobility), the policy priorities (emphasizing economic or political).
2. Components of Political Culture
Almond and Verba with a more comprehensive reference to what was formulated Parsons and Shils about the classification of the types of orientation, that the political culture of political objects contain three components as follows.
1. Cognitive orientation: namely in the form of knowledge about and confidence in politics, the role and obligations as well as all input and output.
2. Affective orientation: the sense of the political system, its role, the actor and he looked.
3. Evaluative orientation: the decisions and opinions about political objects that typically involve a standard of value and criteria with information and feelings.
3. Types of Political Culture
1. Based on the attitude shown
a. Militant Political Culture
Political culture where differences are not seen as an attempt to find the best alternative, but is seen as evil and challenging effort. If there kriris, then you are looking for is a scapegoat, not caused by the wrong rules, and intimate issues are always sensitive and emotional burn.
b. Political Culture of Tolerance
Political culture where thinking is centered on issues or ideas that should be assessed, trying to find a reasonable consensus which always opens the door to work together. Neutral or critical attitude towards the idea of people, but not suspicious of people.
2. Based on the attitudes towards tradition and change
a. The Political Culture has Absolut Attitude
Political culture that has a mental attitude which have absolute values and beliefs. considered to be always perfect and irreversible. Effort required is the intensification of the trust, not good. Mindset so just pay attention to what is in harmony with his mental and reject or attack things that are new or different.
b. The Political Culture has Accommodative Mental Attitude
Mental structures that are accommodating and willing to accept normally open what is considered valuable. He can break the bonds of tradition, self-critical, and willing to reassess the tradition based on today's developments.
3. Based on political orientation, according to Gabriel Almond:
a. Parochial political culture (parochial political culture)
Very low levels of political participation, which caused cognitive factors (eg education level is relatively low).
b. Subjects of political culture (the subject of political culture)
Are already relatively advanced societies (both social and economic) but still is passive.
c. Political culture of the participants (participant political culture)
Political culture is characterized by very high political consciousness.
Three of these differences can be form as follows:
A. Parokial
1.Frekuensi orientation of the system as a common object, the input objects, output objects, and individuals as active participants is close to zero.
2.There is no political roles that specialized in the community.
3.Orientasi parochial states alpanya hopes will change comparative initiated by the political system.
4.Kaum not expect anything from the political system.
5.Parokialisme takes place in a much simpler system in which traditional political specialization is at a very minimal level.
6.Parokialisme diferensiatif in the political system is more affective than the cognitive and normative.
B. Kawula
1.There is a high frequency of political orientation towards the political system diferensiatif and output aspects of the system, but the frequency of the orientation of the input objects in particular, and against the person as an active participant close to zero.
2.The subject will recognize government authority.
3.Relation to plitik system in general, and on output, administrative essentially a passive relationship.
4.Often form in societies where there is no input structure terdiferensiansikan.
5.The orientation of the subject is more affective and normative rather than cognitive.
C. Partisipan
1.The frequency of the system of political orientation as a common object, the objects of the input, output, and the person as an active participant approached one.
2.Shape the culture in which community members tended to be oriented explicitly towards a comprehensive political system and on the structure and the political process and administrative (input and output aspects of the political system)
3.Members of the public participatory political object
4.Society acts as an activist.
Source : http://miftachr.blog.uns.ac.id/ (Without Translation)
Almond and Verba defined political culture as a distinct orientation attitude of citizens towards the political system and the diversity of its parts, and attitudes toward the role of citizens who are in that system. In other words, how the distribution patterns of a particular orientation towards political goals among people of that nation. Furthermore they stated, that the citizens always identify themselves with the symbols and institutions of state based on the orientation they have.
Here is some notion of political culture that can serve as a guide to better understand theoretically as follows:
1. Political culture is the political aspect of the values that consist of knowledge, tradition, superstition, and myth. All of them are known and recognized by most people. Political culture provides a rational to reject or accept the values and norms of others.
2. Political culture can be seen from the aspect of the doctrine and generic aspects. The first emphasis on the content or materials, such as socialism, democracy, or nationalism. The second (generic aspect) analyzed the forms, roles, and characteristics of political culture, such as militant, utopian, open, or closed.
3. The nature and characteristics of political culture on the issues of values is the basic principle that underlies a view of life associated with the problem of purpose.
4. Form of political culture and norms regarding the attitude, the attitude of open and closed, a person's level of militancy against others in the association community. Patterns of leadership (conformity or encourage initiatives of freedom), attitudes toward mobility (maintaining the status quo or to push ¬ mobility), the policy priorities (emphasizing economic or political).
2. Components of Political Culture
Almond and Verba with a more comprehensive reference to what was formulated Parsons and Shils about the classification of the types of orientation, that the political culture of political objects contain three components as follows.
1. Cognitive orientation: namely in the form of knowledge about and confidence in politics, the role and obligations as well as all input and output.
2. Affective orientation: the sense of the political system, its role, the actor and he looked.
3. Evaluative orientation: the decisions and opinions about political objects that typically involve a standard of value and criteria with information and feelings.
3. Types of Political Culture
1. Based on the attitude shown
a. Militant Political Culture
Political culture where differences are not seen as an attempt to find the best alternative, but is seen as evil and challenging effort. If there kriris, then you are looking for is a scapegoat, not caused by the wrong rules, and intimate issues are always sensitive and emotional burn.
b. Political Culture of Tolerance
Political culture where thinking is centered on issues or ideas that should be assessed, trying to find a reasonable consensus which always opens the door to work together. Neutral or critical attitude towards the idea of people, but not suspicious of people.
2. Based on the attitudes towards tradition and change
a. The Political Culture has Absolut Attitude
Political culture that has a mental attitude which have absolute values and beliefs. considered to be always perfect and irreversible. Effort required is the intensification of the trust, not good. Mindset so just pay attention to what is in harmony with his mental and reject or attack things that are new or different.
b. The Political Culture has Accommodative Mental Attitude
Mental structures that are accommodating and willing to accept normally open what is considered valuable. He can break the bonds of tradition, self-critical, and willing to reassess the tradition based on today's developments.
3. Based on political orientation, according to Gabriel Almond:
a. Parochial political culture (parochial political culture)
Very low levels of political participation, which caused cognitive factors (eg education level is relatively low).
b. Subjects of political culture (the subject of political culture)
Are already relatively advanced societies (both social and economic) but still is passive.
c. Political culture of the participants (participant political culture)
Political culture is characterized by very high political consciousness.
Three of these differences can be form as follows:
A. Parokial
1.Frekuensi orientation of the system as a common object, the input objects, output objects, and individuals as active participants is close to zero.
2.There is no political roles that specialized in the community.
3.Orientasi parochial states alpanya hopes will change comparative initiated by the political system.
4.Kaum not expect anything from the political system.
5.Parokialisme takes place in a much simpler system in which traditional political specialization is at a very minimal level.
6.Parokialisme diferensiatif in the political system is more affective than the cognitive and normative.
B. Kawula
1.There is a high frequency of political orientation towards the political system diferensiatif and output aspects of the system, but the frequency of the orientation of the input objects in particular, and against the person as an active participant close to zero.
2.The subject will recognize government authority.
3.Relation to plitik system in general, and on output, administrative essentially a passive relationship.
4.Often form in societies where there is no input structure terdiferensiansikan.
5.The orientation of the subject is more affective and normative rather than cognitive.
C. Partisipan
1.The frequency of the system of political orientation as a common object, the objects of the input, output, and the person as an active participant approached one.
2.Shape the culture in which community members tended to be oriented explicitly towards a comprehensive political system and on the structure and the political process and administrative (input and output aspects of the political system)
3.Members of the public participatory political object
4.Society acts as an activist.
Source : http://miftachr.blog.uns.ac.id/ (Without Translation)
Electrochemical Cells
Principles and Concepts Tues Volta
Electrochemistry: The relationship of chemical reactions with the motion of electric power (electron flow)
* The chemical reactions produce electric propulsion (galvanic cell)
* The movement of electricity produces a chemical reaction (electrolysis cell)
Electrochemical cells: a system consisting of electrodes immersed in an electrolyte solution.
1. Tues Volta / Gavalni
gambar_9_4 a. The principles of voltaic cells or galvanic cell:
* The movement of electrons in the external circuit due to redox reactions.
* Rules voltaic cell:
- There is a change: the chemical energy → electrical energy
- At the anode, electrons are the product of the oxidation reaction; anode negative poles
- At the cathode, electrons are the reactants of the reduction reaction; cathode = positive pole
- Electrons flow from anode to cathode
b. Tues concepts Volta
Tues Volta:
1. Series Volta / Nerst
a. Li, K, Ba, Ca, Na, Mg, Al, Mn, Zn, Fe Ni, Sn, Pb, (H), Cu, Hg, Ag, Pt, Au
b. Increasingly to the right, easily reduced and oxidized difficult. The more to the left, easily oxidized, the more active, and difficult to be reduced.
Principle:
1. Anode oxidation reaction occurs; cathode reduction reaction occurs
2. Electron flows: anode → cathode; electric current: the cathode → anode
3. Salt bridge: equilibrate the ions in solution
Examples of the galvanic cell:
gambar_9_5
Cell notation: Zn / Zn +2 / / Cu +2 / Cu
/ = ½ cell potential
/ / = Potential connections Cells (cell junction potential; salt bridge)
c. Various kinds of voltaic cells
gamba_9_6
1. Dry cell or cell Leclance
* These cells are often used for radio, tape, flashlights, toys, etc..
* The cathode as the positive terminal consists of carbon (in the form of graphite) are protected by a carbon paste, MnO2 and NH4Cl2
* Outer layer of the anode is made of zinc and appears at the bottom of the battery as the negative terminal.
* Electrolytes: A mix of pasta: MnO2 + + NH4Cl slightly Water
* The reaction is the oxidation of the zinc anode
Zn (s) → Zn2 + (aq) + 2e-
* The reaction lasted more complex cathode and a mixture of results will be formed. One of the most important reactions are:
2MnO2 (s) + 2NH4 + (aq) + 2e-→ Mn2O3 (s) + 2NH3 (aq) + H2O
* The ammonia occurs at the cathode will react with Zn2 + generated at the anode and form ion
Zn (NH3) 42 +.
2. Cell battery
* Cathode: PbO2
* Anode: Pb
* Electrolytes: H2SO4 solution
* The reaction is:
PbO2 (s) + 4H + (aq) + SO42-(aq) → PbSO4 (s) + 2H2O (cathode) Pb (s) + SO42-(aq) → PbSO4 (s) + 2e-(anode) PbO2 (s) + Pb (s) + 4H + (aq) + 2SO42-(aq) → 2PbSO4 (s) + 2H2O (total)
* At the time of cell function, the concentration of sulfuric acid will be reduced because he was involved in the reaction.
* The advantage of this type of battery is that it can be recharged (recharge) to give a voltage from an external source through the process of electrolysis, the reaction:
2PbSO4 (s) + 2H2O → PbO2 (s) + Pb (s) + 4H + (aq) + 2SO42-(aq) (total)
* The disadvantage of this type of battery is, in form, he was too heavy and again it contains sulfuric acid which can be scattered when transported.
3. Fuel Cells
* Electrodes: Ni
* Electrolyte: KOH solution
* Fuel: H2 and O2
4. Battery Ni - Cd
* Also called ni-cad battery rechargeable cargo and commonly used on sensitive electronic equipment. Potential is 1.4 volts.
* Cathode: NiO2 with a little water
* Anode: Cd
* His reaction:
Cd (s) + 2OH-(aq) → Cd (OH) 2 (s) + 2e-
+ 2e-NiO2 (s) + 2H2O → Ni (OH) 2 (s) + 2OH-(aq)
* These batteries are more expensive than regular batteries.
Source : http://www.chem-is-try.org/ (Without Translation)
Electrochemistry: The relationship of chemical reactions with the motion of electric power (electron flow)
* The chemical reactions produce electric propulsion (galvanic cell)
* The movement of electricity produces a chemical reaction (electrolysis cell)
Electrochemical cells: a system consisting of electrodes immersed in an electrolyte solution.
1. Tues Volta / Gavalni
gambar_9_4 a. The principles of voltaic cells or galvanic cell:
* The movement of electrons in the external circuit due to redox reactions.
* Rules voltaic cell:
- There is a change: the chemical energy → electrical energy
- At the anode, electrons are the product of the oxidation reaction; anode negative poles
- At the cathode, electrons are the reactants of the reduction reaction; cathode = positive pole
- Electrons flow from anode to cathode
b. Tues concepts Volta
Tues Volta:
1. Series Volta / Nerst
a. Li, K, Ba, Ca, Na, Mg, Al, Mn, Zn, Fe Ni, Sn, Pb, (H), Cu, Hg, Ag, Pt, Au
b. Increasingly to the right, easily reduced and oxidized difficult. The more to the left, easily oxidized, the more active, and difficult to be reduced.
Principle:
1. Anode oxidation reaction occurs; cathode reduction reaction occurs
2. Electron flows: anode → cathode; electric current: the cathode → anode
3. Salt bridge: equilibrate the ions in solution
Examples of the galvanic cell:
gambar_9_5
Cell notation: Zn / Zn +2 / / Cu +2 / Cu
/ = ½ cell potential
/ / = Potential connections Cells (cell junction potential; salt bridge)
c. Various kinds of voltaic cells
gamba_9_6
1. Dry cell or cell Leclance
* These cells are often used for radio, tape, flashlights, toys, etc..
* The cathode as the positive terminal consists of carbon (in the form of graphite) are protected by a carbon paste, MnO2 and NH4Cl2
* Outer layer of the anode is made of zinc and appears at the bottom of the battery as the negative terminal.
* Electrolytes: A mix of pasta: MnO2 + + NH4Cl slightly Water
* The reaction is the oxidation of the zinc anode
Zn (s) → Zn2 + (aq) + 2e-
* The reaction lasted more complex cathode and a mixture of results will be formed. One of the most important reactions are:
2MnO2 (s) + 2NH4 + (aq) + 2e-→ Mn2O3 (s) + 2NH3 (aq) + H2O
* The ammonia occurs at the cathode will react with Zn2 + generated at the anode and form ion
Zn (NH3) 42 +.
2. Cell battery
* Cathode: PbO2
* Anode: Pb
* Electrolytes: H2SO4 solution
* The reaction is:
PbO2 (s) + 4H + (aq) + SO42-(aq) → PbSO4 (s) + 2H2O (cathode) Pb (s) + SO42-(aq) → PbSO4 (s) + 2e-(anode) PbO2 (s) + Pb (s) + 4H + (aq) + 2SO42-(aq) → 2PbSO4 (s) + 2H2O (total)
* At the time of cell function, the concentration of sulfuric acid will be reduced because he was involved in the reaction.
* The advantage of this type of battery is that it can be recharged (recharge) to give a voltage from an external source through the process of electrolysis, the reaction:
2PbSO4 (s) + 2H2O → PbO2 (s) + Pb (s) + 4H + (aq) + 2SO42-(aq) (total)
* The disadvantage of this type of battery is, in form, he was too heavy and again it contains sulfuric acid which can be scattered when transported.
3. Fuel Cells
* Electrodes: Ni
* Electrolyte: KOH solution
* Fuel: H2 and O2
4. Battery Ni - Cd
* Also called ni-cad battery rechargeable cargo and commonly used on sensitive electronic equipment. Potential is 1.4 volts.
* Cathode: NiO2 with a little water
* Anode: Cd
* His reaction:
Cd (s) + 2OH-(aq) → Cd (OH) 2 (s) + 2e-
+ 2e-NiO2 (s) + 2H2O → Ni (OH) 2 (s) + 2OH-(aq)
* These batteries are more expensive than regular batteries.
Source : http://www.chem-is-try.org/ (Without Translation)
Langganan:
Postingan (Atom)
